FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.20.32-33

యత్ కర్మభిర్యత్తపసా జ్ఞానవైరాగ్యతశ్చ యత్ । యోగేన దానధర్మేణ శ్రేయోభిరితరైరపి ॥ ౩౨ ॥ సర్వం మద్భ‍‍క్తియోగేన మద్భ‍క్తో లభతేఽఞ్జసా । స్వర్గాపవర్గం మద్ధామ కథఞ్చిద్ యది వాఞ్ఛతి ॥ ౩౩ ॥
yat karmabhir yat tapasā
[yat karmabhir yat tapasaa]
jṣāna-vairāgyataś ca yat
[jshaana-vairaagyatash cha yat]
yogena dāna-dharmeṇa
[yogena daana-dharmena]
śreyobhir itarair api
[shreyobhir itarair api]
sarvaṁ mad-bhakti-yogena
[sarvam mad-bhakti-yogena]
mad-bhakto labhate ’ṣjasā
[mad-bhakto labhate ’shjasaa]
svargāpavargaṁ mad-dhāma
[svargaapavargam mad-dhaama]
kathaṣcid yadi vāṣchati
[kathashchid yadi vaashchati]
yat — that which is obtained karmabhiḥ — by fruitive activities yat — that which tapasā — by penance jṣāna — by cultivation of knowledge vairāgyataḥ — by detachment ca — also yat — that which is achieved yogena — by the mystic yoga system dāna — by charity dharmeṇa — by religious duties śreyobhiḥ — by processes for making life auspicious itaraiḥ — by others api — indeed sarvam — all mat-bhakti-yogena — by loving service unto Me mat-bhaktaḥ — My devotee labhate — achieves aṣjasā — easily svarga — promotion to heaven apavargam — liberation from all misery mat-dhāma — residence in My abode kathaṣcit — somehow or other yadi — if vāṣchati — he desires.
Blended reading (Sanskrit + English inline)
yat karmabhir yat tapasā
yat
that which is obtained
karmabhiḥ
by fruitive activities
yat
that which
tapasā
by penance
jṣāna-vairāgyataś ca yat
jṣāna
by cultivation of knowledge
vairāgyataḥ
by detachment
ca
also
yat
that which is achieved
yogena dāna-dharmeṇa
yogena
by the mystic yoga system
dāna
by charity
dharmeṇa
by religious duties
śreyobhir itarair api
śreyobhiḥ
by processes for making life auspicious
itaraiḥ
by others
api
indeed
sarvaṁ mad-bhakti-yogena
sarvam
all
mat-bhakti-yogena
by loving service unto Me
mad-bhakto labhate ’ṣjasā
mat-bhaktaḥ
My devotee
labhate
achieves
aṣjasā
easily
svargāpavargaṁ mad-dhāma
svarga
promotion to heaven
apavargam
liberation from all misery
mat-dhāma
residence in My abode
kathaṣcid yadi vāṣchati
kathaṣcit
somehow or other
yadi
if
vāṣchati
he desires.
Everything that can be achieved by fruitive activities, penance, knowledge, detachment, mystic yoga, charity, religious duties and all other means of perfecting life is easily achieved by My devotee through loving service unto Me. If somehow or other My devotee desires promotion to heaven, liberation, or residence in My abode, he easily achieves such benedictions.

Lord Kṛṣṇa here reveals the transcendental glories of devotional service to the Lord. Although pure devotees are desireless, desiring only the Lord’s service, sometimes a great devotee may desire the Lord’s benediction to facilitate his loving service. In the Sixth Canto of the Bhāgavatam we find that Śrī Citraketu, a great devotee of the Lord, desired promotion to heaven so that accompanied by the most attractive ladies of the Vidyādhara planet he could beautifully chant the glories of the Lord. Similarly, Śrī Śukadeva Gosvāmī, the great narrator of Śrīmad-Bhāgavatam, desiring to avoid entanglement in the illusory potency of the Lord, would not come out of his mother’s womb. In other words, Śukadeva Gosvāmī desired apavargam, or liberation from māyā, so that his devotional service would not be disturbed. Lord Kṛṣṇa personally sent the illusory energy far away so that Śukadeva Gosvāmī would come out of his mother’s womb. Because of intense loving desire to serve the lotus feet of the Lord, a devotee may also desire promotion to the spiritual world.

According to Śrīla Viśvanātha Cakravartī Ṭhākura, a devotee, having given up the independent cultivation of knowledge and detachment, may have firm faith in the devotional service of the Lord and yet remain slightly attached to the fruits of such activities. By expert fruitive activities one gains residence in material heaven, and by cultivation of detachment one is relieved of all bodily distress. If Lord Kṛṣṇa detects within a devotee’s heart the desire for such benedictions, the Lord can easily award them to His devotee.

The word itaraiḥ in this verse indicates visiting holy places, accepting religious vows and so forth. Several auspicious processes of elevation are mentioned in the verse preceding this, but all the auspicious results of these processes are easily achieved by loving service to the Lord. Thus all devotees of the Lord, in whatever stage of advancement, should dedicate their energy exclusively to the Lord’s service, as affirmed in the Second Canto of Śrīmad-Bhāgavatam by Śrī Śukadeva Gosvāmī:

akāmaḥ sarva-kāmo vā mokṣa-kāma udāra-dhīḥ tīvreṇa bhakti-yogena yajeta puruṣaṁ param

“A person who has broader intelligence, whether he be full of all material desire, without any material desire or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead.” ( Bhāg. 2.3.10 )

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Everything that can be achieved by karma, penance, jṣāna, vairāgya, mystic yoga, charity, dharma and all other auspicious means of perfecting life is easily achieved by my devotee through bhakti. If somehow or other my devotee desires Svarga, liberation, or residence in my abode, he easily achieves such benedictions. “If someone develops faith in your topics but has desires for Svarga or liberation, results of karma and jṣāna, since he has not given up his taste for those things, what happens to him?” This is answered in two verses. Itaraiḥ means auspicious acts like vows and visiting holy places. This mixed devotee can achieve sālokya (mad-dhāma). What is to be attained by other processes, my devotee easily attains by bhakti. What are these things? All things are attained, including Svarga, indicating all material happiness. According to the purity of the heart one can attain liberation or sālokya.
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