FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.20.30

భిద్యతే హృదయగ్రన్థిశ్ఛిద్యన్తే సర్వసంశయా: । క్షీయన్తే చాస్య కర్మాణి మయి ద‍ృష్టేఽఖిలాత్మని ॥ ౩౦ ॥
bhidyate hṛdaya-granthiś
[bhidyate hridaya-granthish]
chidyante sarva-saṁśayāḥ
[chidyante sarva-samshayaah]
kṣīyante cāsya karmāṇi
[ksheeyante chaasya karmaani]
mayi dṛṣṭe ’khilātmani
[mayi drishte ’khilaatmani]
bhidyate — pierced hṛdaya — heart granthiḥ — knots chidyante — cut to pieces sarva — all saṁśayāḥ — misgivings kṣīyante — terminated ca — and asya — his karmāṇi — chain of fruitive actions mayi — when I dṛṣṭe — am seen akhila-ātmani — as the Supreme Personality of Godhead.
Blended reading (Sanskrit + English inline)
bhidyate hṛdaya-granthiś
bhidyate
pierced
hṛdaya
heart
granthiḥ
knots
chidyante sarva-saṁśayāḥ
chidyante
cut to pieces
sarva
all
saṁśayāḥ
misgivings
kṣīyante cāsya karmāṇi
kṣīyante
terminated
ca
and
asya
his
karmāṇi
chain of fruitive actions
mayi dṛṣṭe ’khilātmani
mayi
when I
dṛṣṭe
am seen
akhila-ātmani
as the Supreme Personality of Godhead.
The knot in the heart is pierced, all misgivings are cut to pieces and the chain of fruitive actions is terminated when I am seen as the Supreme Personality of Godhead.

Hṛdaya-granthi indicates that one’s heart is bound to illusion by false identification with the material body. One thus becomes absorbed in material sex pleasure, dreaming of innumerable combinations of male and female bodies. A person intoxicated by sex attraction cannot understand that the Supreme Personality of Godhead is the reservoir of all pleasure and the supreme enjoyer. When a devotee achieves steadiness in devotional service, feeling transcendental pleasure at every moment in the execution of his loving service to the Lord, the knot of false identification is pierced and all his misgivings are cut to pieces. In illusion we imagine that the living entity cannot be fully satisfied without material sense gratification and speculative doubting of the Absolute Truth. Materialistic persons consider sense enjoyment and speculative doubting to be essential for civilized life. A pure devotee, however, realizes that Lord Kṛṣṇa is an unlimited ocean of happiness and the personification of all knowledge. This realization of Lord Kṛṣṇa completely eradicates the twin tendencies of sense gratification and mental speculation. Thus the chain of fruitive activities, or karma, automatically collapses, just as a fire collapses and goes out when its fuel is removed.

Advanced devotional service automatically awards one liberation from material bondage, as confirmed by Lord Kapila: jarayaty āśu yā kośaṁ nigīrṇam analo yathā. “ Bhakti, devotional service, dissolves the subtle body of the living entity without separate effort, just as fire in the stomach digests all that we eat.” ( Bhāg. 3.25.33 ) Śrīla Prabhupāda states in his purport to this verse, “A devotee does not have to try separately to attain liberation. That very service to the Supreme Personality of Godhead is the process of liberation, because to engage oneself in the service of the Lord is to liberate oneself from material entanglement. Śrī Bilvamaṅgala Ṭhākura explained this position very nicely. He said, ‘If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant. Mukti the maidservant is always ready to do whatever I ask.’ For a devotee, liberation is no problem at all. Liberation takes place without separate endeavor.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Ahaṅkāra is cut and all doubts are destroyed. On seeing the Lord in the mind and with the eyes, all karmas are destroyed. After the devotee passes through the stages of niṣṭhā, ruci and āsakti, the ahaṅkāra(hṛdaya-granthiḥ) is destroyed. This takes place on its own, not with the endeavor or desire of the devotee. It has been said: jarayaty āśu yā kośaṁ nigīrṇam analo yathā Bhakti quickly destroys the subtle body, just as the digestive fire consumes food.
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