FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.2.10

శ్రీశుక ఉవాచ రాజన్నేవం కృతప్రశ్న‍ో వసుదేవేన ధీమతా । ప్రీతస్తమాహ దేవర్షిర్హరే: సంస్మారితో గుణై: ॥ ౧౦ ॥
śrī-śuka uvāca
[shree-shuka uvaacha]
rājann evaṁ kṛta-praśno
[raajann evam krita-prashno]
vasudevena dhīmatā
[vasudevena dheemataa]
prītas tam āha devarṣir
[preetas tam aaha devarshir]
hareḥ saṁsmārito guṇaiḥ
[hareh samsmaarito gunaih]
śrī-śukaḥ uvāca — Śrī Śukadeva Gosvāmī said rājan — O King evam — thus kṛta-praśnaḥ — questioned vasudevena — by Vasudeva dhīmatā — the intelligent prītaḥ — pleased tam — to him āha — spoke deva-ṛṣiḥ — the sage among the demigods hareḥ — of Lord Hari saṁsmāritaḥ — made to remember guṇaiḥ — by the qualities.
Blended reading (Sanskrit + English inline)
śrī-śuka uvāca
śrī-śukaḥ uvāca
Śrī Śukadeva Gosvāmī said
rājann evaṁ kṛta-praśno
rājan
O King
evam
thus
kṛta-praśnaḥ
questioned
vasudevena dhīmatā
vasudevena
by Vasudeva
dhīmatā
the intelligent
prītas tam āha devarṣir
prītaḥ
pleased
tam
to him
āha
spoke
deva-ṛṣiḥ
the sage among the demigods
hareḥ saṁsmārito guṇaiḥ
hareḥ
of Lord Hari
saṁsmāritaḥ
made to remember
guṇaiḥ
by the qualities.
Śukadeva Gosvāmī said: O King, Devarṣi Nārada was pleased by the questions of the highly intelligent Vasudeva. Because they suggested the transcendental qualities of the Supreme Personality of Godhead, they reminded Nārada of Lord Kṛṣṇa. Thus Nārada replied to Vasudeva as follows.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śukadeva Gosvāmī said: O King! Nārada was pleased by the question of the highly intelligent Vasudeva, which reminded Nārada of Kṛṣṇa and his qualities. Thus Nārada replied to Vasudeva as follows. He remembered the Lord along with his qualities. There is a rule adhīg artha-dayeśāṁ karmaṇi: verbs indicating remembering, giving, pitying, protecting, moving and ruling take the possessive case rather than the accusative. (Pāṇini 2.3.52) Thus hareh is in the possessive rather than accusative case.
When our questions are saturated with longing for Kṛṣṇa's qualities, even a great soul like Nārada is pleased — because the inquiry itself becomes saṅkīrtana.
Practical Applications
  • Before asking your next spiritual question, name which guṇa of Kṛṣṇa you are reaching toward, so the question itself remembers Him.
  • Speak to a senior devotee today and frame your doubt as Vasudeva did — humbly, intelligently, with Kṛṣṇa at the center, not yourself.
  • Refuse to fill conversations with idle complaint; redirect at least one exchange today toward hearing about Hari's qualities.
Reflection Questions
  • When I ask 'spiritual' questions, am I reaching for Kṛṣṇa's guṇas or quietly performing intelligence for an audience?
  • Whose company do I keep that, like Nārada with Vasudeva, becomes pleased by my inquiry — and whose company merely tolerates it?
For Each Age Group
youth
  • Before posting a question in your study group chat, rewrite it once so a devotee reading it would be reminded of Kṛṣṇa, not just of your stress.
  • When a friend vents about exams or relationships, ask one question back that gently points to a guṇa of Kṛṣṇa — patience, shelter, truth — without preaching.
  • Notice the social media reflex to ask questions for likes; today, ask one real question of a senior devotee instead of an audience.
householder
  • When discussing money or children's schooling with your spouse, open the conversation by naming what Kṛṣṇa-quality you want the decision to reflect.
  • Bring your hardest household question to a trusted senior devotee this week, phrased like Vasudeva's — humble, specific, Kṛṣṇa-centered.
  • Refuse to let dinner-table talk dissolve into complaint; redirect once toward a quality of the Lord remembered through a verse or a kīrtana line.
senior
  • With grandchildren or younger devotees, answer their questions in a way that leaves them remembering Kṛṣṇa more than remembering you.
  • Audit the questions you still carry about death and legacy; reshape one of them today so it inquires into Kṛṣṇa's shelter rather than your fear.
  • Seek out one peer or guide and, like Vasudeva, ask — do not advise — so that your remaining years are shaped by hearing, not by holding forth.
Common Pitfalls
  • Mistaking clever questions for sincere ones — dhīmatā here means intelligence yoked to devotion, not intellect displayed for its own sake.
  • Approaching a teacher to extract information rather than to evoke remembrance of Kṛṣṇa in both speaker and hearer.
  • Assuming Nārada's pleasure came from Vasudeva's status; it came from the guṇa-saṁsmaraṇa his words triggered.
Discussion Prompts
  • Share a time your question to a senior devotee was answered with more love than you expected — what was actually in the question?
  • Vasudeva is Kṛṣṇa's father, yet he inquires as a student; debate whether intimate relationship makes inquiry easier or harder.
  • Nārada is reminded of Hari by Vasudeva's words; whose words reliably remind you of Kṛṣṇa, and whose dull that remembrance?
Role Play

Two students pair up: one plays a sincere seeker bringing a real doubt about household life; the other plays a senior devotee. The seeker must phrase the question so that its very wording evokes Kṛṣṇa's qualities; the senior must respond from the pleasure those words produce, not from a script. Swap roles and debrief on what made the inquiry 'saṁsmārita'.

Objections & Responses
  • This is just flattery — Nārada was pleased because Vasudeva asked nicely; framing my questions piously is performative.
    The verse specifies what pleased Nārada: hareḥ saṁsmārito guṇaiḥ — he was reminded of Kṛṣṇa's qualities. The test is not tone but whether the substance of the question carries Kṛṣṇa. A pious frame around a self-centered question fails that test immediately, as any senior devotee can feel.
  • Why should I curate my questions? An honest doubt, however raw, deserves an honest hearing.
    Honesty is welcomed, but the verse shows a higher honesty: Vasudeva's question was honest about his need and honest about Kṛṣṇa. Raw doubt centered only on the self closes the speaker; doubt that gestures toward Hari opens both speaker and hearer. Bring the doubt — and let Kṛṣṇa into the sentence.
📝 My note

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