FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.19.27

ధర్మో మద్భ‍‍క్తికృత్ ప్రోక్తో జ్ఞానం చైకాత్మ్యదర్శనమ్ । గుణేష్వసఙ్గో వైరాగ్యమైశ్వర్యం చాణిమాదయ: ॥ ౨౭ ॥
dharmo mad-bhakti-kṛt prokto
[dharmo mad-bhakti-krit prokto]
jṣānaṁ caikātmya-darśanam
[jshaanam chaikaatmya-darshanam]
guṇesv asaṅgo vairāgyam
[gunesv asango vairaagyam]
aiśvaryaṁ cāṇimādayaḥ
[aishvaryam chaanimaadayah]
dharmaḥ — religion mat — My bhakti — devotional service kṛt — producing proktaḥ — it is declared jṣānam — knowledge ca — also aikātmya — the presence of the Supreme Soul darśanam — seeing guṇeṣu — in the objects of sense gratification asaṅgaḥ — having no interest vairāgyam — detachment aiśvaryam — opulence ca — also aṇimā — the mystic perfection called aṇimā ādayaḥ — and so forth.
Blended reading (Sanskrit + English inline)
dharmo mad-bhakti-kṛt prokto
dharmaḥ
religion
mat
My
bhakti
devotional service
kṛt
producing
proktaḥ
it is declared
jṣānaṁ caikātmya-darśanam
jṣānam
knowledge
ca
also
aikātmya
the presence of the Supreme Soul
darśanam
seeing
guṇesv asaṅgo vairāgyam
guṇeṣu
in the objects of sense gratification
asaṅgaḥ
having no interest
vairāgyam
detachment
aiśvaryaṁ cāṇimādayaḥ
aiśvaryam
opulence
ca
also
aṇimā
the mystic perfection called aṇimā
ādayaḥ
and so forth.
Actual religious principles are stated to be those that lead one to My devotional service. Real knowledge is the awareness that reveals My all-pervading presence. Detachment is complete disinterest in the objects of material sense gratification, and opulence is the eight mystic perfections, such as aṇimā-siddhi.

The Supreme Lord is perfect knowledge; thus one who has been delivered from ignorance automatically engages in the devotional service of the Lord and is called religious. One who becomes detached from the three modes of material nature and the gratificatory objects they produce is considered to be situated in detachment. The eight mystic yoga perfections, described previously by the Lord to Uddhava, constitute material power, or opulence, in the highest degree.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Dharma means what produces bhakti. Real jṣāna is seeing Paramātmā everywhere. Real vairāgya is complete disinterest in sense objects. Real aiśvarya is acquisition of the siddhis. Dharma and the other items are explained. Dharma is that which causes bhakti.
📝 My note

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