FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.17.43

శిలోఞ్ఛవృత్త్యా పరితుష్టచిత్తో ధర్మం మహాన్తం విరజం జుషాణ: । మయ్యర్పితాత్మా గృహ ఏవ తిష్ఠ- న్నాతిప్రసక్త: సముపైతి శాన్తిమ్ ॥ ౪౩ ॥
śiloṣcha-vṛttyā parituṣṭa-citto
[shiloshcha-vrittyaa paritushta-chitto]
dharmaṁ mahāntaṁ virajaṁ juṣāṇaḥ
[dharmam mahaantam virajam jushaanah]
mayy arpitātmā gṛha eva tiṣṭhan
[mayy arpitaatmaa griha eva tishthan]
nāti-prasaktaḥ samupaiti śāntim
[naati-prasaktah samupaiti shaantim]
śila-uṣcha — of gleaning grains vṛttyā — by the occupation parituṣṭa — fully satisfied cittaḥ — whose consciousness dharmam — religious principles mahāntam — magnanimous and hospitable virajam — purified of material desire juṣāṇaḥ — cultivating mayi — in Me arpita — dedicated ātmā — whose mind gṛhe — at home eva — even tiṣṭhan — remaining na — not ati — very prasaktaḥ — attached samupaiti — achieves śāntim — liberation.
Blended reading (Sanskrit + English inline)
śiloṣcha-vṛttyā parituṣṭa-citto
śila-uṣcha
of gleaning grains
vṛttyā
by the occupation
parituṣṭa
fully satisfied
cittaḥ
whose consciousness
dharmaṁ mahāntaṁ virajaṁ juṣāṇaḥ
dharmam
religious principles
mahāntam
magnanimous and hospitable
virajam
purified of material desire
juṣāṇaḥ
cultivating
mayy arpitātmā gṛha eva tiṣṭhan
mayi
in Me
arpita
dedicated
ātmā
whose mind
gṛhe
at home
eva
even
tiṣṭhan
remaining
nāti-prasaktaḥ samupaiti śāntim
na
not
ati
very
prasaktaḥ
attached
samupaiti
achieves
śāntim
liberation.
A brāhmaṇa householder should remain satisfied in mind by gleaning rejected grains from agricultural fields and marketplaces. Keeping himself free of personal desire, he should practice magnanimous religious principles, with consciousness absorbed in Me. In this way a brāhmaṇa may stay at home as a householder without very much attachment and thus achieve liberation.

Mahāntam refers to magnanimous religious principles such as very hospitably receiving guests, even those who are uninvited and unexpected. Householders must always be magnanimous and charitable to others, being alert to curb unnecessary affection and attachment in family life. In the past, very renounced brāhmaṇa householders would collect grains that had fallen on the ground in the marketplace or those that had been left behind in the fields after harvesting. The most important item here is mayy arpitātmā, or fixing the mind in Lord Kṛṣṇa. Despite his material situation, anyone who constantly meditates upon the Lord can become a liberated soul. As stated in Bhakti-rasāmṛta-sindhu (1.2.187):

īhā yasya harer dāsye karmaṇā manasā girā nikhilāsv api avasthāsu jīvan-muktaḥ sa ucyate

“A person acting in Kṛṣṇa consciousness [or, in other words, in the service of Kṛṣṇa] with his body, mind, intelligence and words is a liberated person, even within the material world, although he may be engaged in many so-called material activities.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Satisfied by maintenance through collecting grains from the field or market, engaging in generous acts like receiving guests, being without material desire, absorbing his mind in me, the householder, remaining in this āśrama without much attachment, attains liberation. Uṣcha means collecting grains which fall in the market. Śila is collecting grains from the field. Satisfied with these occupations, he attains liberation. He should engage in (juṣānaḥ) receiving guests (mahāntam) and be without desires (virajam). Remaining in the household āśrama, he attains liberation.
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