Śrīmad-Bhāgavatam 11.17.21
అహింసా సత్యమస్తేయమకామక్రోధలోభతా ।
భూతప్రియహితేహా చ ధర్మోఽయం సార్వవర్ణిక: ॥ ౨౧ ॥
ahiṁsā satyam asteyam
[ahimsaa satyam asteyam]
akāma-krodha-lobhatā
[akaama-krodha-lobhataa]
bhūta-priya-hitehā ca
[bhoota-priya-hitehaa cha]
dharmo ’yaṁ sārva-varṇikaḥ
[dharmo ’yam saarva-varnikah]
Word-for-word
ahiṁsā
—
nonviolence
satyam
—
truthfulness
asteyam
—
honesty
a-kāma-krodha-lobhatā
—
being free from lust, anger and greed
bhūta
—
of all living entities
priya
—
the happiness
hita
—
and welfare
īhā
—
desiring
ca
—
also
dharmaḥ
—
duty
ayam
—
this
sārva-varṇikaḥ
—
for all members of society.
Blended reading (Sanskrit + English inline)
ahiṁsā satyam asteyam
ahiṁsā
nonviolence
satyam
truthfulness
asteyam
honesty
a-kāma-krodha-lobhatā
being free from lust, anger and greed
akāma-krodha-lobhatā
bhūta
of all living entities
bhūta-priya-hitehā ca
priya
the happiness
hita
and welfare
īhā
desiring
ca
also
dharmo ’yaṁ sārva-varṇikaḥ
dharmaḥ
duty
ayam
this
sārva-varṇikaḥ
for all members of society.
Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society.
Purport
The word sārva-varṇika indicates that the above-mentioned principles constitute general piety, which should be observed by all members of society, even those outside the varṇāśrama system. We practically find that even in societies that have fallen away from the varṇāśrama system, the above-mentioned principles are honored and encouraged. Such principles do not constitute a specific path of liberation but are perennial virtues in human society.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society.
Though it says that these are the common rules for all varṇas, it also means that those outside the varṇas should follow these rules.
Related lectures
My note
Source: vedabase.io