FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.16.24

యోగానామాత్మసంరోధో మన్త్రోఽస్మి విజిగీషతామ్ । ఆన్వీక్షికీ కౌశలానాం వికల్ప: ఖ్యాతివాదినామ్ ॥ ౨౪ ॥
yogānām ātma-saṁrodho
[yogaanaam aatma-samrodho]
mantro ’smi vijigīṣatām
[mantro ’smi vijigeeshataam]
ānvīkṣikī kauśalānāṁ
[aanveekshikee kaushalaanaam]
vikalpaḥ khyāti-vādinām
[vikalpah khyaati-vaadinaam]
yogānām — among the eight stages of yoga practice (aṣṭāṅga) ātma-saṁrodhaḥ — the ultimate stage, samādhi, in which the soul is completely separated from illusion mantraḥ — prudent political counsel asmi — I am vijigīṣatām — among those desiring victory ānvīkṣikī — spiritual science, by which one can distinguish between matter and spirit kauśalānām — among all processes of expert discrimination vikalpaḥ — diversity of perception khyāti-vādinām — among the speculative philosophers.
Blended reading (Sanskrit + English inline)
yogānām ātma-saṁrodho
yogānām
among the eight stages of yoga practice (aṣṭāṅga)
ātma-saṁrodhaḥ
the ultimate stage, samādhi, in which the soul is completely separated from illusion
mantro ’smi vijigīṣatām
mantraḥ
prudent political counsel
asmi
I am
vijigīṣatām
among those desiring victory
ānvīkṣikī kauśalānāṁ
ānvīkṣikī
spiritual science, by which one can distinguish between matter and spirit
kauśalānām
among all processes of expert discrimination
vikalpaḥ khyāti-vādinām
vikalpaḥ
diversity of perception
khyāti-vādinām
among the speculative philosophers.
Among the eight progressive states of yoga I am the final stage, samādhi, in which the soul is completely separated from illusion. Among those desiring victory I am prudent political counsel, and among processes of expert discrimination I am the science of the soul, by which one distinguishes spirit from matter. Among all speculative philosophers I am diversity of perception.

Any science is based on the faculty of expert discrimination. By skillful definition of isolated and interactive components one becomes expert in any field. Ultimately the most intelligent person can isolate the spirit soul from matter and describe the properties of matter and spirit as both isolated and interactive components of reality. The proliferation of innumerable philosophical speculations is due to differing modes of perception within the material world. As stated in Bhagavad-gītā (15.15) , sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jṣānam apohanaṁ ca: the Supreme Personality of Godhead is situated in everyone’s heart and awards a particular degree of knowledge or ignorance according to one’s desire and merit. Thus the Lord Himself is the basis of the mundane process of philosophical speculation, for He creates differing and alternating modes of perception within the conditioned souls. It is to be understood that one can acquire perfect knowledge only by hearing directly from Lord Kṛṣṇa and not by hearing from conditioned philosophers who imperfectly perceive the creation of the Lord through the screen of their personal desires.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Among the eight aṅgas of yoga, I am the final stage, samādhi. Among those desiring victory, I am counsel advocating war, and among processes of expert discrimination, I am the distinction of ātmā from non-ātmā. Among all speculative philosophers, I am diversity of views. Among the aṅgas of yoga I am samādhi (ātmā-saṁrodhaḥ). Among those desiring victory, I am counsel which provokes war. Among those skilful in discrimination, I am the knowledge of distinguishing ātmā from non-ātmā. There are different philosophies: ātma-khyātir asat-khyātir akhyātiḥ khyatir anyathā | tathā nirvacana-khyātir ity etat khyāti-paṣcakam | vijṣāna-śūnya-mīmāṁsā-tarkādvaita-vidāṁ matam || There are five philosophies propounding ātmā-khyāti, asat-khyāti, akhyāti, anyathā-khyāti, and nirvacana-khyāti found in followers of vijṣana, śūnyavada, Mīmāṁsa, logic and advaita-vāda. I am the endless diversity among these five philosophies.
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