FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.15.35

సర్వాసామపి సిద్ధీనాం హేతు: పతిరహం ప్రభు: । అహం యోగస్య సాఙ్ఖ్యస్య ధర్మస్య బ్రహ్మవాదినామ్ ॥ ౩౫ ॥
sarvāsām api siddhīnāṁ
[sarvaasaam api siddheenaam]
hetuḥ patir ahaṁ prabhuḥ
[hetuh patir aham prabhuh]
ahaṁ yogasya sāṅkhyasya
[aham yogasya saankhyasya]
dharmasya brahma-vādinām
[dharmasya brahma-vaadinaam]
sarvāsām — of all of them api — indeed siddhīnām — of the mystic perfections hetuḥ — the cause patiḥ — the protector aham — I am prabhuḥ — the Lord aham — I yogasya — of unalloyed meditation on Me sāṅkhyasya — of analytic knowledge dharmasya — of work executed without personal desire brahma-vādinām — of the learned community of Vedic teachers.
Blended reading (Sanskrit + English inline)
sarvāsām api siddhīnāṁ
sarvāsām
of all of them
api
indeed
siddhīnām
of the mystic perfections
hetuḥ patir ahaṁ prabhuḥ
hetuḥ
the cause
patiḥ
the protector
aham
I am
prabhuḥ
the Lord
ahaṁ yogasya sāṅkhyasya
aham
I
yogasya
of unalloyed meditation on Me
sāṅkhyasya
of analytic knowledge
dharmasya brahma-vādinām
dharmasya
of work executed without personal desire
brahma-vādinām
of the learned community of Vedic teachers.
My dear Uddhava, I am the cause, the protector and the Lord of all mystic perfections, of the yoga system, of analytic knowledge, of pure activity and of the community of learned Vedic teachers.

According to Śrīla Śrīdhara Svāmī, the word yoga here indicates liberation from material life, and sāṅkhya indicates the means of obtaining liberation. Thus Lord Kṛṣṇa is not merely the Lord of material yoga perfections, but of the highest liberated perfections as well. One can obtain sāṅkhya, or knowledge leading to liberation, by performing pious activities, and Lord Kṛṣṇa is also the cause, protector and Lord of such activities as well as of the learned teachers who instruct ordinary people in the means of piety. In many different ways Lord Kṛṣṇa is the real object of meditation and worship for every living entity. Lord Kṛṣṇa through the expansion of His potencies is everything, and this simple understanding, called Kṛṣṇa consciousness, is the supreme perfection of the yoga system.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I am the cause, the maintainer and the master of all siddhis of the yoga system, of jṣāna, of niṣkāma-karma, and of the searchers for Brahman. Since all siddhis are achieved by meditation on me, I alone am the cause of those siddhis. Not only am I the cause of the siddhis, I am the maintainer of those siddhis, and the master of them as well. I am the cause, maintainer and master not only of the siddhis, because I am the cause of yoga in which there is meditation upon me. I am also the cause of jṣāna (sāṅkhyasya), and the cause of niṣkāma-karma (dharma), which produces jṣāna.
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