FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.14.5-7

తేభ్య: పితృభ్యస్తత్పుత్రా దేవదానవగుహ్యకా: । మనుష్యా: సిద్ధగన్ధర్వా: సవిద్యాధరచారణా: ॥ ౫ ॥ కిన్దేవా: కిన్నరా నాగా రక్ష:కిమ్పురుషాదయ: । బహ్వయస్తేషాం ప్రకృతయో రజ:సత్త్వతమోభువ: ॥ ౬ ॥ యాభిర్భూతాని భిద్యన్తే భూతానాం పతయస్తథా । యథాప్రకృతి సర్వేషాం చిత్రా వాచ: స్రవన్తి హి ॥ ౭ ॥
tebhyaḥ pitṛbhyas tat-putrā
[tebhyah pitribhyas tat-putraa]
deva-dānava-guhyakāḥ
[deva-daanava-guhyakaah]
manuṣyāḥ siddha-gandharvāḥ
[manushyaah siddha-gandharvaah]
sa-vidyādhara-cāraṇāḥ
[sa-vidyaadhara-chaaranaah]
kindevāḥ kinnarā nāgā
[kindevaah kinnaraa naagaa]
rakṣaḥ-kimpuruṣādayaḥ
[rakshah-kimpurushaadayah]
bahvyas teṣāṁ prakṛtayo
[bahvyas teshaam prakritayo]
rajaḥ-sattva-tamo-bhuvaḥ
[rajah-sattva-tamo-bhuvah]
yābhir bhūtāni bhidyante
[yaabhir bhootaani bhidyante]
bhūtānāṁ patayas tathā
[bhootaanaam patayas tathaa]
yathā-prakṛti sarveṣāṁ
[yathaa-prakriti sarveshaam]
citrā vācaḥ sravanti hi
[chitraa vaachah sravanti hi]
tebhyaḥ — from them (Bhṛgu Muni, etc.) pitṛbhyaḥ — from the forefathers tat — their putrāḥ — sons, descendants deva — the demigods dānava — demons guhyakāḥ — the Guhyakas manuṣyāḥ — human beings siddha-gandharvāḥ — Siddhas and Gandharvas sa-vidyādhara-cāraṇāḥ — along with Vidyādharas and Cāraṇas kindevāḥ — a different human species kinnarāḥ — half-humans nāgāḥ — snakes rakṣaḥ — demons kimpuruṣa — an advanced race of monkeys ādayaḥ — and so on bahvyaḥ — many different teṣām — of such living entities prakṛtayaḥ — desires or natures rajaḥ-sattva-tamaḥ-bhuvaḥ — being generated from the three modes of material nature yābhiḥ — by such material desires or tendencies bhūtāni — all such living entities bhidyante — appear divided in many material forms bhūtānām — and their patayaḥ — leaders tathā — divided in the same way yathā-prakṛti — according to propensity or desire sarveṣām — of all of them citrāḥ — variegated vācaḥ — Vedic rituals and mantras sravanti — flow down hi — certainly.
Blended reading (Sanskrit + English inline)
tebhyaḥ pitṛbhyas tat-putrā
tebhyaḥ
from them (Bhṛgu Muni, etc.)
pitṛbhyaḥ
from the forefathers
tat
their
putrāḥ
sons, descendants
deva-dānava-guhyakāḥ
deva
the demigods
dānava
demons
guhyakāḥ
the Guhyakas
manuṣyāḥ siddha-gandharvāḥ
manuṣyāḥ
human beings
siddha-gandharvāḥ
Siddhas and Gandharvas
sa-vidyādhara-cāraṇāḥ
sa-vidyādhara-cāraṇāḥ
along with Vidyādharas and Cāraṇas
kindevāḥ kinnarā nāgā
kindevāḥ
a different human species
kinnarāḥ
half-humans
nāgāḥ
snakes
rakṣaḥ-kimpuruṣādayaḥ
rakṣaḥ
demons
kimpuruṣa
an advanced race of monkeys
ādayaḥ
and so on
bahvyas teṣāṁ prakṛtayo
bahvyaḥ
many different
teṣām
of such living entities
prakṛtayaḥ
desires or natures
rajaḥ-sattva-tamo-bhuvaḥ
rajaḥ-sattva-tamaḥ-bhuvaḥ
being generated from the three modes of material nature
yābhir bhūtāni bhidyante
yābhiḥ
by such material desires or tendencies
bhūtāni
all such living entities
bhidyante
appear divided in many material forms
bhūtānāṁ patayas tathā
bhūtānām
and their
patayaḥ
leaders
tathā
divided in the same way
yathā-prakṛti sarveṣāṁ
yathā-prakṛti
according to propensity or desire
sarveṣām
of all of them
citrā vācaḥ sravanti hi
citrāḥ
variegated
vācaḥ
Vedic rituals and mantras
sravanti
flow down
hi
certainly.
From the forefathers headed by Bhṛgu Muni and other sons of Brahmā appeared many children and descendants, who assumed different forms as demigods, demons, human beings, Guhyakas, Siddhas, Gandharvas, Vidyādharas, Cāraṇas, Kindevas, Kinnaras, Nāgas, Kimpuruṣas, and so on. All of the many universal species, along with their respective leaders, appeared with different natures and desires generated from the three modes of material nature. Therefore, because of the different characteristics of the living entities within the universe, there are a great many Vedic rituals, mantras and rewards.

If one is curious why Vedic literatures recommend so many different methods of worship and advancement, the answer is given here. Bhṛgu, Marīci, Atri, Aṅgirā, Pulastya, Pulaha and Kratu are the seven great brāhmaṇa sages and forefathers of this universe. The Kindevas are a race of human beings who are, like the demigods, completely free from fatigue, sweat and body odor. Seeing them, one may thus ask, kiṁ devāḥ: “Are they demigods?” Actually, they are human beings living on another planet within the universe. The Kinnaras are so called because they are kiṣcin narāḥ, or “a little like human beings.” The Kinnaras have either a human head or human body (but not both) combined with a nonhuman form. The Kimpuruṣas are so called because they resemble human beings and thus prompt the question kiṁ puruṣāḥ: “Are these human beings?” Actually, they are a race of monkeys who are almost like human beings.

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that this verse describes the varieties of forgetfulness of the Supreme Personality of Godhead. The different Vedic mantras and rituals are especially meant for the different species of intelligent beings throughout the universe ; but this proliferation of Vedic formulas indicates only the variety of material illusion and not a variety of ultimate purpose. The ultimate purpose of the many Vedic injunctions is one — to know and love the Supreme Personality of Godhead. The Lord Himself is emphatically explaining this to Śrī Uddhava.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
From the forefathers headed by Bhṛgu and other sons of Brahmā appeared many children and descendants, who assumed different forms as devatās, demons, human beings, Guhyakas, Siddhas, Gandharvas, Vidyādharas, Cāraṇas, Kindevas, Kinnaras, Nāgas, Kimpuruṣas, and so on. All of the many species, along with their respective leaders, appeared with different desires generated from the three modes of material nature. Therefore, because of the different characteristics of the living entities within the universe, there are many explanations of the meaning of the Vedas. “Then why did many opinions arise?” Eight and a half verses explain this. The seven Prajāpatis and great sages are Bhṛgu, Marīci, Atri, Aṅgirasā, Pulastya, Pulaha and Kratu. Kindeva refers to humans on another island who do not have fatigue, lamentation or bad odor. The doubt arises whether they are human or devatā. Thus they are called kindeva. Kinnaras are somewhat like humans in face or body. Kimpuruṣas are apes who are similar to humans. All these forms have many types of desires arising from rajas, sattva and tamas, by which they are divided into humans, devatās, demons and other forms. Because of the variety, there are many ways of explaining the meaning of the Vedas (citrāḥ vacaḥ).
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