FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.13.36

దేహం చ నశ్వరమవస్థితముత్థితం వా సిద్ధో న పశ్యతి యతోఽధ్యగమత్ స్వరూపమ్ । దైవాదపేతమథ దైవవశాదుపేతం వాసో యథా పరికృతం మదిరామదాన్ధ: ॥ ౩౬ ॥
dehaṁ ca naśvaram avasthitam utthitaṁ vā
[deham cha nashvaram avasthitam utthitam vaa]
siddho na paśyati yato ’dhyagamat svarūpam
[siddho na pashyati yato ’dhyagamat svaroopam]
daivād apetam atha daiva-vaśād upetaṁ
[daivaad apetam atha daiva-vashaad upetam]
vāso yathā parikṛtaṁ madirā-madāndhaḥ
[vaaso yathaa parikritam madiraa-madaandhah]
deham — the material body ca — also naśvaram — to be destroyed avasthitam — seated utthitam — risen vā — or siddhaḥ — one who is perfect na paśyati — does not see yataḥ — because adhyagamat — he has achieved sva-rūpam — his actual spiritual identity daivāt — by destiny apetam — departed atha — or thus daiva — of destiny vaśāt — by the control upetam — achieved vāsaḥ — clothes yathā — just as parikṛtam — placed on the body madirā — of liquor mada — by the intoxication andhaḥ — blinded.
Blended reading (Sanskrit + English inline)
dehaṁ ca naśvaram avasthitam utthitaṁ vā
deham
the material body
ca
also
naśvaram
to be destroyed
avasthitam
seated
utthitam
risen
vā
or
siddho na paśyati yato ’dhyagamat svarūpam
siddhaḥ
one who is perfect
na paśyati
does not see
yataḥ
because
daivād apetam atha daiva-vaśād upetaṁ
adhyagamat
he has achieved
sva-rūpam
his actual spiritual identity
daivāt
by destiny
apetam
departed
atha
or thus
daiva
of destiny
vaśāt
by the control
upetam
achieved
vāso yathā parikṛtaṁ madirā-madāndhaḥ
vāsaḥ
clothes
yathā
just as
parikṛtam
placed on the body
madirā
of liquor
mada
by the intoxication
andhaḥ
blinded.
Just as a drunken man does not notice if he is wearing his coat or shirt, similarly, one who is perfect in self-realization and who has thus achieved his eternal identity does not notice whether the temporary body is sitting or standing. Indeed, if by God’s will the body is finished or if by God’s will he obtains a new body, a self-realized soul does not notice, just as a drunken man does not notice the situation of his outward dress.

A Kṛṣṇa conscious person who has achieved his spiritual identity does not accept sense gratification in the material world as the goal of his life. He is constantly engaged in the service of the Lord and knows that the temporary body and flickering mind are material. By superior intelligence in Kṛṣṇa consciousness he remains engaged in the Lord’s service. The example of a drunken man in this verse is very nice. It is common knowledge that at mundane social gatherings men become drunk and lose all awareness of their external situation. Similarly, a liberated soul has already achieved his spiritual body and therefore knows that his continued existence does not depend on the material body. A liberated soul does not, however, inflict punishment on the body but rather remains neutral, naturally accepting his destiny as the will of the Supreme.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The perfected sage is not aware whether he is seated or standing while situated in the temporary body, since he has realized Brahman. He is like a drunken man who is not aware of receiving, putting on or taking off his clothing. Two verses describe the state of the person who has perfected jṣāna, who is jīvanmukta. He does not pay attention when he has risen from a seat or sits down again because he has attained realization of Brahman (svarūpam). An example is given. A drunken person is not aware if he is wearing or not wearing clothing.
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