Śrīmad-Bhāgavatam 11.13.3
ధర్మో రజస్తమో హన్యాత్ సత్త్వవృద్ధిరనుత్తమ: ।
ఆశు నశ్యతి తన్మూలో హ్యధర్మ ఉభయే హతే ॥ ౩ ॥
dharmo rajas tamo hanyāt
[dharmo rajas tamo hanyaat]
sattva-vṛddhir anuttamaḥ
[sattva-vriddhir anuttamah]
āśu naśyati tan-mūlo
[aashu nashyati tan-moolo]
hy adharma ubhaye hate
[hy adharma ubhaye hate]
Word-for-word
dharmaḥ
—
religious principles based on devotional service
rajaḥ
—
the mode of passion
tamaḥ
—
the mode of ignorance
hanyāt
—
destroy
sattva
—
of goodness
vṛddhiḥ
—
by the increase
anuttamaḥ
—
the greatest
āśu
—
quickly
naśyati
—
is destroyed
tat
—
of passion and ignorance
mūlaḥ
—
the root
hi
—
certainly
adharmaḥ
—
irreligion
ubhaye hate
—
when both are destroyed.
Blended reading (Sanskrit + English inline)
dharmo rajas tamo hanyāt
dharmaḥ
religious principles based on devotional service
rajaḥ
the mode of passion
tamaḥ
the mode of ignorance
hanyāt
destroy
sattva-vṛddhir anuttamaḥ
sattva
of goodness
vṛddhiḥ
by the increase
anuttamaḥ
the greatest
āśu naśyati tan-mūlo
āśu
quickly
naśyati
is destroyed
tat
of passion and ignorance
mūlaḥ
the root
hi
certainly
hy adharma ubhaye hate
adharmaḥ
irreligion
ubhaye hate
when both are destroyed.
Religious principles, strengthened by the mode of goodness, destroy the influence of passion and ignorance. When passion and ignorance are overcome, their original cause, irreligion, is quickly vanquished.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Dharma, strengthened by sattva, destroys the influence of rajas and tamas. When rajas and tamas are destroyed, adharma, caused by them, is quickly vanquished.
When rajas and tamas (ubhe) are destroyed, adharma, caused by rajas and tamas, is destroyed.
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Source: vedabase.io