FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.13.24

మనసా వచసా ద‍ృష్‍ట్యా గృహ్యతేఽన్యైరపీన్ద్రియై: । అహమేవ న మత్తోఽన్యదితి బుధ్యధ్వమఞ్జసా ॥ ౨౪ ॥
manasā vacasā dṛṣṭyā
[manasaa vachasaa drishtyaa]
gṛhyate ’nyair apīndriyaiḥ
[grihyate ’nyair apeendriyaih]
aham eva na matto ’nyad
[aham eva na matto ’nyad]
iti budhyadhvam aṣjasā
[iti budhyadhvam ashjasaa]
manasā — by the mind vacasā — by speech dṛṣṭyā — by sight gṛhyate — is perceived and thus accepted anyaiḥ — by others api — even indriyaiḥ — senses aham — I eva — indeed na — not mattaḥ — besides Me anyat — anything else iti — thus budhyadhvam — you should all understand aṣjasā — by straightforward analysis of the facts.
Blended reading (Sanskrit + English inline)
manasā vacasā dṛṣṭyā
manasā
by the mind
vacasā
by speech
dṛṣṭyā
by sight
gṛhyate ’nyair apīndriyaiḥ
gṛhyate
is perceived and thus accepted
aham eva na matto ’nyad
anyaiḥ
by others
api
even
indriyaiḥ
senses
aham
I
eva
indeed
na
not
mattaḥ
besides Me
anyat
anything else
iti budhyadhvam aṣjasā
iti
thus
budhyadhvam
you should all understand
aṣjasā
by straightforward analysis of the facts.
Within this world, whatever is perceived by the mind, speech, eyes or other senses is Me alone and nothing besides Me. All of you please understand this by a straightforward analysis of the facts.

Lord Kṛṣṇa has already explained that if the sages consider all living entities to be the same, or if they consider the living entity to be the same as his body, then their question “Who are You?” is inappropriate. Now the Lord refutes the conception that He is a Supreme God far beyond and different from everything within this world. Modern agnostic philosophers preach that God created the world and then retired or went away. According to them, God has no tangible connection with this world, nor does He interfere in human affairs. Ultimately, they claim, God is so great that He cannot be known; therefore no one should waste time trying to understand God. To refute such foolish ideas, the Lord here explains that since everything is the expansion of His potency, He is not different from anything. Nothing can exist separately from the Supreme Personality of Godhead, and thus everything shares in the Lord’s nature, although some manifestations are superior and others inferior. The Lord is testing the intelligence of the sages by pointing out various contradictions in their questions. Even if the Lord is supreme, He is not different from His creation; therefore, what is the meaning of the question “Who are You?” We can clearly see that the Lord is paving the way for a deep discussion of spiritual knowledge.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Within this world, whatever is perceived by the mind, speech, eyes or other senses is me alone and nothing besides me. All of you please understand this as it is. He rejects the question based on the idea that he is the Supreme Lord. Because there is no “inside” of the Supreme Lord, I have no internal distinctions. What is perceived by the mind and other senses is me alone and nothing else, since it is the product of my energy. Thus there is also no external difference, between apparently different objects. Thus, the question “Who are you?” does not arise.
📝 My note

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