Śrīmad-Bhāgavatam 11.13.12
రజస్తమోభ్యాం యదపి విద్వాన్ విక్షిప్తధీ: పున: ।
అతన్ద్రితో మనో యుఞ్జన్ దోషదృష్టిర్న సజ్జతే ॥ ౧౨ ॥
rajas-tamobhyāṁ yad api
[rajas-tamobhyaam yad api]
vidvān vikṣipta-dhīḥ punaḥ
[vidvaan vikshipta-dheeh punah]
atandrito mano yuṣjan
[atandrito mano yushjan]
doṣa-dṛṣṭir na sajjate
[dosha-drishtir na sajjate]
Word-for-word
rajaḥ-tamobhyām
—
by the modes of passion and ignorance
yat api
—
even though
vidvān
—
a learned person
vikṣipta
—
bewildered
dhīḥ
—
the intelligence
punaḥ
—
again
atandritaḥ
—
carefully
manaḥ
—
the mind
yuṣjan
—
engaging
doṣa
—
the contamination of material attachment
dṛṣṭiḥ
—
seeing clearly
na
—
not
sajjate
—
becomes attached.
Blended reading (Sanskrit + English inline)
rajas-tamobhyāṁ yad api
rajaḥ-tamobhyām
by the modes of passion and ignorance
yat api
even though
vidvān vikṣipta-dhīḥ punaḥ
vidvān
a learned person
vikṣipta
bewildered
dhīḥ
the intelligence
punaḥ
again
atandrito mano yuṣjan
atandritaḥ
carefully
manaḥ
the mind
yuṣjan
engaging
doṣa-dṛṣṭir na sajjate
doṣa
the contamination of material attachment
dṛṣṭiḥ
seeing clearly
na
not
sajjate
becomes attached.
Although the intelligence of a learned person may be bewildered by the modes of passion and ignorance, he should again carefully bring the mind under control. By clearly seeing the contamination of the modes of nature, he does not become attached.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Although the intelligence of a learned person may be bewildered by rajas and tamas, he should again carefully bring the mind under control. By clearly seeing the contamination of the modes of nature, he does not become attached.
Even though the learned person may become overcome in his intelligence by rajas and tamas, he should again bring the mind under control.
My note
Source: vedabase.io