FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.89.38

తత: కుమార: సఞ్జాతో విప్రపత్న్‍యా రుదన్ముహు: । సద్యోఽదర్శనమాపేదే సశరీరో విహాయసా ॥ ౩౮ ॥
tataḥ kumāraḥ sañjāto
[tatah kumaarah sanjaato]
vipra-patnyā rudan muhuḥ
[vipra-patnyaa rudan muhuh]
sadyo ’darśanam āpede
[sadyo ’darshanam aapede]
sa-śarīro vihāyasā
[sa-shareero vihaayasaa]
tataḥ — then kumāraḥ — the infant sañjātaḥ — born vipra — the brāhmaṇa’s patnyāḥ — of the wife rudan — crying muhuḥ — for some time sadyaḥ — suddenly adarśanam āpede — he disappeared sa — along with śarīraḥ — his body vihāyasā — through the sky .
Blended reading (Sanskrit + English inline)
tataḥ kumāraḥ sañjāto
tataḥ
then
kumāraḥ
the infant
sañjātaḥ
born
vipra-patnyā rudan muhuḥ
vipra
the brāhmaṇa’s
patnyāḥ
of the wife
rudan
crying
muhuḥ
for some time
sadyo ’darśanam āpede
sadyaḥ
suddenly
adarśanam āpede
he disappeared
sa
along with
sa-śarīro vihāyasā
śarīraḥ
his body
vihāyasā
through the sky .
  • sa-śarīraḥ — with his own body
    Compound: sa (with) + śarīra (body). The infant disappears bodily — not as a soul departing but as a body lifted. Gauḍīyas note this rules out 'death by destiny' and indicates a transcendent agent.
  • adarśanam āpede — became invisible, was lost from sight
    Compound: a-darśana (non-sight) + āpede (he attained). The infant is not killed but withdrawn from sight. The precise diction prepares verse 58's revelation — Mahā-Viṣṇu took them for darśana.
  • vihāyasā — through the sky
    Instrumental of vihāyas (sky). The vector is upward, beyond the śara-pañjara. The Bhāgavatam will track this vector for the next twenty verses — through Loka, beyond Lokāloka, through tamas, into brahmajyoti, into the kāraṇa-jala.
The brāhmaṇa’s wife then gave birth, but after the newborn infant had been crying for a short time, he suddenly vanished into the sky in his selfsame body.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The brāhmaṇa's wife then gave birth, but after the newborn infant had been crying for a short time, he suddenly vanished into the sky in his selfsame body.
Commentary

Even the body completely disappeared. This incident shows that without the desire of Krsna, all the weapons and Siva could not protect the body of the infant.

Jīva Gosvāmī Gauḍīya
Commentary

The child disappeared into the sky. athākāśe punar vācam aśrauṣaṁ bālakasya vai / hāheti hriyamāṇasya na ca paśyāmi rākṣasam // In the sky I heard the cries of the child as it was being taken away. But I could not see the Rākṣasa who did it. Hari-vaṁśa

Śrīdhara Svāmī Gauḍīya
Commentary

As soon as the child was born and began crying, the child disappeared into the sky. athākāśe punar vācam aśrauṣaṁ bālakasya vai hāheti hriyamāṇasya na ca paśyāmi rākṣasam In the sky I heard the cries of the child as it was being taken away. But I could not see the Rākṣasa who did it. Hari-vaṁśa It was night. gate 'rdha-rātra-samaye brāhmaṇo bhaya-viklavaḥ upāgamya bhayād asmān idaṁ vacanam abravīt After midnight the brāhmaṇa came to me in great fear and spoke with fear. Hari-vaṁśa Or because Śukadeva does not mention it, it was daytime. Many contrary versions can be attributed to stories from different kalpas and can be ignored.

Related values
Adambhitva (Non-hypocrisy / Authenticity)Vairagya (Detachment / Dispassion)Tejas (Inner Radiance / Vigour)Discriminative Wisdom
Related verses
Concepts
Jiva

The infant cries briefly, then vanishes — sa-śarīraḥ, in his selfsame body — into the sky. Not killed; lifted. Arjuna's cage was perfect against killing; useless against being summoned. The Bhāgavatam is precise: the cause was never on this plane.

📝 My note

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