Śrīmad-Bhāgavatam 10.87.4
Blended reading (Sanskrit + English inline)
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nārāyaṇa-anvitām
—
concerning the Supreme Lord, Nārāyaṇa
Compound: nārāyaṇa + anvita (accompanied by, concerning). Gauḍīyas hold that Nārāyaṇa here is Nara-Nārāyaṇa Ṛṣi at Badarikāśrama — a partial expansion of Kṛṣṇa Himself, who plays the eternal tapasvī to teach the world.
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gāthām
—
an account, narration
From √gai (to sing). A gāthā is a sung-narrative — the same root that names Bhagavad-gītā. Sacred narrative as song, not merely report; the medium itself participates in the meaning.
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saṁvādam
—
the conversation
Compound saṁ + √vad (to speak together). Bhāgavatam's pedagogy is dialogical — Kṛṣṇa-Arjuna, Kapila-Devahūti, Nārada-Nārāyaṇa. Truth descends through dialogue, not monologue.
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nāradasya
—
of Nārada
Genitive of Nārada Muni. Gauḍīyas honour him as the immediate guru of Vyāsa and the guru of our line through Madhva-Madhvendra. His question here originates the chapter we are about to receive.
Lord Nārāyaṇa is connected in two ways with the following narration: as its speaker and as the subject it describes.
To reinforce the faith in what was said, he relates the history. "Concerning this subject (atra), I will tell a history (gatham) in the form of a dialogue which showing Narayana as supreme."
In this connection I will relate a story which happened long ago. The story concerns Nārāyaṇa, the shelter of the three puruṣas who create mahat-tattva and the shelter of all jīvas. This refers to Svayam Bhagavān Kṛṣṇa, the real Nārāyaṇa, as expressed by Brahmā in SB 10.14.14. Thus this story is consistent with a beginning and conclusion concerning (anvitam) Kṛṣṇa. Since Nārada, a great devotee was involved, this story glorified the Lord and was conclusive. He is described in the next vears as “dear to the Lord.” This story is in the form of a conversation between Nārada and the sage Nārāyaṇa. This excludes Nārāyaṇa of the spiritual world and Nārāyaṇa residing in the Milk Ocean.
I will describe the śrutis dedicated to Brahman and later those beyond Brahman. Story began from a conversation of questions and answers between Nārada and Nārāyaṇa Ṛṣi--who was not residing on the Milk Ocean and was not the Lord of Vaikuṇṭha. The two words ca indicate that the conversation was primiarly between the two of them. Or I will relate that conversation in which the Lord Nārāyaṇa, praised by the śrutis, was understood (anvitām) by being described.
Like a guru who, when asked a deep question, says 'let me tell you what My teacher told me' — Śukadeva does not invent the answer but transmits an ancient conversation between Nārada and Nārāyaṇa Ṛṣi, who is Kṛṣṇa Himself in His penance-form.
My note
Source: vedabase.io