Śrīmad-Bhāgavatam 10.86.5
Blended reading (Sanskrit + English inline)
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ātithyena
—
as a guest
From atithi (one without a fixed date, a guest). Vaiṣṇava-dharma treats the guest as deva — Balarāma, who is Saṅkarṣaṇa Himself, performs gṛhastha-dharma so completely that the rule overrides the secret. Form follows bhāva.
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śraddhayā
—
with faith
From √śrad-dhā (to place trust). The same word Gītā 17.3 makes the substance of every person — sattvānurūpā sarvasya śraddhā bhavati. Balarāma's faith in the sannyāsa-veśa is not naïveté; it is the trust by which dharma functions in society.
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bhaikṣyam
—
food (offered to a mendicant)
Alms-food. The very category of food a sannyāsī accepts. Arjuna eats Balarāma's bhaikṣya — and within hours will carry off Balarāma's sister. The verse plants the comic tension that Kṛṣṇa will have to pacify in v. 11.
From the explanation of Śrīla Viśvanātha Cakravartī, it is understood that Arjuna in his sannyāsī role had just finished the four-month vows of the rainy season and could now again accept general invitations from householders. Thus no one would have suspected any unusual motive in his visiting Lord Balarāma at this time.
Once, at the end of the caturmasya vrata, Balarama invited him to his house, and Arjuna ate the food offered by Balarama.
One day at the end of cāturmāsya, Balarāṁa invited him, fearing he would soon depart. Kila indicates that he certainly ate there.
Balarāma serves food to the disguised lover — the elder brother feeds the one who will steal his sister. Gauḍīyas savor this as Kṛṣṇa's mādhurya leaking even into Dvārakā's aiśvarya: the Lord's family is run by hospitality, not surveillance.
My note
Source: vedabase.io