Śrīmad-Bhāgavatam 10.86.1
Blended reading (Sanskrit + English inline)
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svasāram
—
the sister
Acc. sg. of svasṛ. Subhadrā is svasā of Rāma-Kṛṣṇa — not merely a relative but a divine śakti who plays the role of younger sister in the Yādava līlā. Gauḍīyas identify her with Yogamāyā in some readings; here she is Kṛṣṇa's beloved sister whose marriage Kṛṣṇa Himself orchestrates.
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rāma-kṛṣṇayoḥ
—
of Balarāma and Kṛṣṇa
Genitive dual compound: the two brothers as one unit. The Gauḍīya doctrine of Rāma-Kṛṣṇa-tattva treats Balarāma as svayam-prakāśa of Kṛṣṇa — the same Bhagavān in mood of elder brother. Subhadrā stands between Them as the third sibling-rasa.
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vijayaḥ
—
Arjuna
Vijaya is one of Arjuna's ten names, meaning 'the conqueror.' Parīkṣit uses it pointedly: by Kṛṣṇa's sanction, Arjuna 'conquered' Subhadrā — not by martial valor alone but by being marked from beginningless time as Kṛṣṇa's eternal sakhā.
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pitāmahī
—
the grandmother
Subhadrā is Parīkṣit's paternal grandmother (Abhimanyu's mother). The verse anchors śravaṇa in personal lineage — Parīkṣit hears his own ancestry inside Kṛṣṇa's līlā, the very pattern Gauḍīyas commend: locate yourself inside the Lord's family of devotees.
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veditum
—
to know
Infinitive of √vid (to know). The desire-to-know (jñātum-icchā) directed at Bhagavān's līlā is itself bhakti-yukta-jñāna — knowledge sweetened by devotional purpose, not dry inquiry.
Parīkṣit Mahārāja turns now to the topic of the marriage of Lord Kṛṣṇa’s sister, Subhadrā. In the opinion of Śrīla Śrīdhara Svāmī, King Parīkṣit’s question here follows from the previous narration because Arjuna’s winning the hand of Subhadrā was just as difficult a feat as Lord Kṛṣṇa’s retrieving the sons of Devakī from the realm of the dead, since Lord Balarāma Himself opposed Subhadrā’s marriage to Arjuna.
In the eight ysixth chapter, Arjuna, dressed as a sannyasi, steals Subhadra. Krsna goes to Mithila to see his devotees, the king and the brahmana. Seeing signs of the conclusion of the pastimes, Pariksit said, "O master, I have heard about the marriages of Baladeva down to Aniruddha, but did not hear about the marriage of Subhadra." Therefore he speaks this verse. "How did Arjuna marry her? I should ask that because she is my grandmother."
Seeing signs of the conclusion of the pastimes, Parīkṣit becomes frightened and asks a question so that the stories will continue. He asks about the marriage of his grandmother in which Kṛṣṇa was a major cause. He had long desired to ask about this. I desire to know how the marriage took place. Since she was the sister of Kṛṣṇa and Balarāma such a marriage would have been difficult to achieve. Arjuna’s name Vijaya (conquest) indicates that he was successful in attaining her. Parīkṣit was anxious to hear this story because Subhadrā was his grandmother.
Hearing of the mercy given to the Lord’s brothers, and thinking that even more mercy must have been given to the Lord’s sister, Parīkṣit inquires with respect about that mercy. O form of the Vedas (brahman)! You know the truth, in its very essence. I want to know how Subhadrā was married. The plural is used to indicate all the listeners. Balarāma is he who gives pleasure to the yogīs. Kṛṣṇa means he who is the cause of all existence. He is svayam bhagavān. Subhadra is mentioned as the sister of Balarāma and Kṛṣṇa, to indicate that they both had affection for her. It was also difficult for both to agree on the marriage. Arjuna (vijayaḥ) defeated the Yādava army to steal Subhadrā. Or he attained excellence by that marriage. “Why are you interested to know this?” I have a special relationship with the Lord through relationship with her. She was my grandmother.
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Parīkṣit, with the cobra Takṣaka counted in days, hears that the līlā is winding down and reaches for one more thread — the story of his own grandmother. Like a son pulling at the corner of his mother's sari before she steps away, he holds the narrative open by asking Kṛṣṇa-kathā about Kṛṣṇa's own sister.
Parīkṣit is on the bank of the Gaṅgā with seven days to live. Every question he puts to Śukadeva is a deliberate refusal to let the topic drift from Kṛṣṇa. Jīva Gosvāmī notes in his commentary that the prince, seeing the saṁhāra of the līlā approaching, asks about Subhadrā's marriage so that the kathā may continue.
This is the Gauḍīya method: when the narrative threatens to end, ask one more question about Kṛṣṇa. The śrotā (hearer) is no passive bystander — Parīkṣit's anxious curiosity is itself a limb of bhakti, called paripraśna in Gītā 4.34.
My note
Source: vedabase.io