FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.85.55-56

పీత్వామృతం పయస్తస్యా: పీతశేషం గదాభృత: । నారాయణాఙ్గసంస్పర్శప్రతిలబ్ధాత్మదర్శనా: ॥ ౫౫ ॥ తే నమస్కృత్య గోవిన్దం దేవకీం పితరం బలమ్ । మిషతాం సర్వభూతానాం యయుర్ధామ దివౌకసామ్ ॥ ౫౬ ॥
pītvāmṛtaṁ payas tasyāḥ
[peetvaamritam payas tasyaah]
pīta-śeṣaṁ gadā-bhṛtaḥ
[peeta-shesham gadaa-bhritah]
nārāyaṇāṅga-saṁsparśa-
[naaraayanaanga-samsparsha-]
pratilabdhātma-darśanāḥ
[pratilabdhaatma-darshanaah]
te namaskṛtya govindaṁ
[te namaskritya govindam]
devakīṁ pitaraṁ balam
[devakeem pitaram balam]
miṣatāṁ sarva-bhūtānāṁ
[mishataam sarva-bhootaanaam]
yayur dhāma divaukasām
[yayur dhaama divaukasaam]
pītvā — having drunk amṛtam — nectarean payaḥ — milk tasyāḥ — her pīta — of what had been drunk śeṣam — the remnants gadā - bhṛtaḥ — of Kṛṣṇa, the wielder of the club nārāyaṇa — of the Supreme Lord, Nārāyaṇa (Kṛṣṇa) aṅga — of the body saṁsparśa — by the touch pratilabdha — regained ātma — of their original selves (as demigods) darśanāḥ — the perception te — they namaskṛtya — bowing down govindam — to Lord Kṛṣṇa devakīm — to Devakī pitaram — to their father balam — and to Lord Balarāma miṣatām — as they looked on sarva — all bhūtānām — the people yayuḥ — they went dhāma — to the abode diva - okasām — of the demigods .
Blended reading (Sanskrit + English inline)
pītvāmṛtaṁ payas tasyāḥ
pītvā
having drunk
amṛtam
nectarean
payaḥ
milk
tasyāḥ
her
pīta-śeṣaṁ gadā-bhṛtaḥ
pīta
of what had been drunk
śeṣam
the remnants
gadā - bhṛtaḥ
of Kṛṣṇa, the wielder of the club
nārāyaṇāṅga-saṁsparśa-
nārāyaṇa
of the Supreme Lord, Nārāyaṇa (Kṛṣṇa)
aṅga
of the body
saṁsparśa
by the touch
pratilabdhātma-darśanāḥ
pratilabdha
regained
ātma
of their original selves (as demigods)
darśanāḥ
the perception
te namaskṛtya govindaṁ
te
they
namaskṛtya
bowing down
govindam
to Lord Kṛṣṇa
devakīṁ pitaraṁ balam
devakīm
to Devakī
pitaram
to their father
balam
and to Lord Balarāma
miṣatāṁ sarva-bhūtānāṁ
miṣatām
as they looked on
sarva
all
bhūtānām
the people
yayur dhāma divaukasām
yayuḥ
they went
dhāma
to the abode
diva - okasām
of the demigods .
  • amṛtam payaḥ — nectar-milk
    Compound: amṛta (deathless) + payaḥ (milk). The milk is literal but its quality is amṛta — death-dissolving. Gauḍīyas: anything touched by Bhagavān becomes amṛta; this is the meaning of prasāda.
  • pīta-śeṣam — the remainder of what He drank
    Compound: pīta (drunk) + śeṣa (remainder). The milk has been pre-tasted by Kṛṣṇa Himself. The brothers drink His ucchiṣṭa — a powerfully Gauḍīya concept: the Lord's leftovers are the most sanctifying substance in creation.
  • nārāyaṇa-aṅga-saṁsparśa — the contact with the body of Nārāyaṇa
    Compound: nārāyaṇa + aṅga (body) + saṁsparśa (contact). The transmission medium. Bhagavān's body-touch — even via the milk-residue — is what reactivates the brothers' original ātma-darśana.
  • pratilabdha-ātma-darśanāḥ — having regained sight of their own selves
    Compound: pratilabdha (regained) + ātma (self) + darśana (vision). They recover their original deva-identities — Marīci's sons remembering they are Marīci's sons. Self-recovery, not self-loss, is the goal.
  • yayuḥ dhāma diva-okasām — they went to the abode of the demigods
    Phrase: yayuḥ (went) + dhāma (abode) + diva-okas (heaven-dweller). They return to deva-loka, not to Goloka. Gauḍīyas note: this is a high but intermediate destination; the Bhāgavatam reserves the highest abode for parā-bhaktas, not for those merely freed from curse.
By drinking her nectarean milk, the remnants of what Kṛṣṇa Himself had previously drunk, the six sons touched the transcendental body of the Lord, Nārāyaṇa, and this contact awakened them to their original identities. They bowed down to Govinda, Devakī, their father and Balarāma, and then, as everyone looked on, they left for the abode of the demigods.

Lord Kṛṣṇa remained as an infant with Devakī and Vasudeva for only a very short time. First the Lord appeared before them in His four-armed Viṣṇu form, and after hearing their prayers He changed Himself into an apparently ordinary infant for their pleasure. But to save Kṛṣṇa from suffering His brothers’ fate, Vasudeva at once removed Him from Kaṁsa’s prison. Just before Vasudeva took Him away, Mother Devakī suckled Kṛṣṇa once so that He would not feel thirsty during the long trip to Nanda-vraja. This we learn from the commentary of Śrīla Viśvanātha Cakravartī Ṭhākura.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
By drinking her nectarean milk, the remnants of what Kṛṣṇa Himself had previously drunk, the six sons touched the transcendental body of the Lord, Nārāyaṇa, and this contact awakened them to their original identities. They bowed down to Govinda, Devakī, their father and Balarāma, and then, as everyone looked on, they left for the abode of the demigods.
Commentary

They drank the remnants of Krsna, holder of the club (gada bhrtah). When Krsna appeared from Devaki and turned into a child as described in bhagavatam ("in front of his parent’s eyes, he became an ordinary child. Pitroh sampasyatoh sadyo babhuva prakrtah sisuh"), when he was about to go to Nanda’s house, in order that his throat not become dry from the long journey, she fed him her breast milk. Though this is not mentioned there, it is understood from the present verse. By the touch of the body of Narayana, they realized that they were devas. They thus went to deva loka.

Jīva Gosvāmī Gauḍīya
Commentary

They had drunk the milk which was filled with the highest bliss (amṛtam), which was the remnant of Kṛṣṇa. He is called the holder of the club because taking his club he went to the lower worlds to retrieve her sons. Devakī first had Kṛṣṇa take the milk from her breast. They were directly touched by the hand of Svayam Bhagavān, the shelter of all beings (nārāyaṇa). They then assumed their devatā forms again. They went to the devatās’ planet without affection for their mother or others by the will of the Lord, according to their desire, while all beings looked on with joy. Instead of divaukasām sometimes vihāyasā (accepted by Śrīdhara Svāmī) is seen.

Śrīdhara Svāmī Gauḍīya
Commentary

Gaḍa-bhṛtaḥ indicates that Kṛṣṇa came there with his club or that he is directly Nārāyaṇa, since at his birth he showed this form. Or it means “he who protects completely his younger brother Gada.” He was bhagavān, who appeared as the son of Vasudeva to show his unlimited powers. Showing an infant form in his previous birth, with great affection he drank from her breast at that time (in this life he was separated at birth and drank from Yaśodā only). The sons attained knowledge of their svarūpa by the touch of the hand of the supreme Lord (nārāyaṇa). Or they had attained knowledge of the Lord’s greatness by the touch of his hand. They offered respects to Govinda, directly bhagavān, who appeared on earth to reveal unlimited powers. They then offered respects to Devakī, their mother, before the others, out of great affection and to make themselves successful, while all beings observed. They ignored others while paying attention to the Lord and his devotees. Or all beings looked on in astonishment. The event actually happened. They departed for Vaikuṇtha on the path of the sky.

Related values
Adambhitva (Non-hypocrisy / Authenticity)Vairagya (Detachment / Dispassion)Tejas (Inner Radiance / Vigour)Discriminative Wisdom
Related verses
Concepts
Jiva

One sip of milk that has been touched by Kṛṣṇa's lips dissolves a six-aeon-long forgetfulness. The six brothers drink, recognize themselves, bow to four people, and walk out of the planet. The whole transaction is fast — prema-touch erases lifetimes faster than karma builds them.

📝 My note

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