"Please ask for a benediction." "Overcoming the well of household life, which is opposite of the shelter (dihisana) your lotu s feet, sought by even the atam rama s( nirapeksa), may I wander alone being peaceful in living (vrtti) having obtained fruit spontaneously dropping at the root of trees which act as a shelter for the universe. If you are more merciful then let me wander with the friends of all beings (sarva sakhaih), your devotees."

Because of your merciful nature mentioned in the previous verse, therefore (tat) be merciful to me. He describes that mercy. The feet of you two are sought but not immediately achieved by liberated souls, who are also endowed with the bhāva of pure devotees. They are like lotuses because they destroy all suffering, are most beautiful, and give the greatest fragrance. Because they are the supreme shelter they are the best home. Other places are simply dull reflections. Get me out of this house which is actually like a blind well since it is the cause of bondage for a great fool, especially if it is Sutala, which is different from the shelter of your feet. Having attained your lotus feet which are the object of surrender for the universe, remaining as your servant (vṛttiḥ), going alone, not with followers, I will wander about with your devotees who are friends of everyone. Because they are friendly they will not criticize me.

Therefore (tat), because you let us see you, give us mercy. Plural indicates his followers as well. Your feet are sought even by liberated souls, disregarding liberation (vimṛgya), but they cannot attain those feet. The feet of you two, or you and devotees (yuṣmat) are like lotuses, destroying all suffering and flowing with sweet rasa. They are a shelter (dhiṣaṇa). Take us from the blind well of the house, which are not a shelter. It gives suffering but is unnoticed by the unintelligent. I will attain closeness with those feet which give shelter to the universe, causelessly giving benefit. There is no endeavor for this attainment, just as ripe fruits fall by themselves everywhere. I will be peaceful at heart (śāṇtaḥ) in cold or heat, even in the absence of those feet. Or devoid of attachment and hatred, alone, constantly chanting and remembering you, or with friends (uta) in order to taste the rasa of bhakti, I will wander about there and there. Because the great devotees are merciful I am qualified for their association. Or the shelter of your lotus feet, Vraja, is sought by the detached. Everything else, all houses, even Brahmaloka, are a blind well, since those who fall into the well cannot attain your place. Therefore do not give this regard (niṣkramya). Being situated (vṛrtiḥ) near the base of the trees of Vṛndāvana (viśva-śarana) or being situated near your feet, the shelter of the universe, giving up friends, some peaceful devotee (śāṇtaḥ) will wander about. Or being happy in your association, sometimes being alone with you (śānṭaḥ), and sometimes being with the people of Vraja, I will wander about. Or being the most excellent as a cowherd, or being one among the cowherds, I will wander with cowherd friends of you, the whole universe (sarva), in Vṛndāvana. However he does not directly state this out of shyness, since he prays for a position difficult to attain. In the beginning he mentions the plural naḥ (we), but at the end he mentions one person (ekaḥ) since a rare object cannot be given to many. Or we all have to attain the mercy. Your associates already have that mercy by their nature.