Śrīmad-Bhāgavatam 10.84.42
Blended reading (Sanskrit + English inline)
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mahā-manāḥ
—
generous, great-minded
mahā + manas. Generous and large in spirit. Gauḍīyas read this as the standing description of Vasudeva: open-handed in worship, capable of holding Bhagavān as son and as Lord simultaneously.
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vavre
—
chose
Perfect of √vṛ (to choose). Vasudeva chose the very sages who instructed him as ṛtvijas. Gauḍīyas note this as the standard Vedic pattern — the upadeṣṭā becomes the ṛtvij, ensuring continuity between instruction and enactment.
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mūrdhnā
—
with his head
Instrumental of mūrdhan (head). The head touches the ground in praṇāma (mūrdhnā ānamya). Gauḍīyas treat this as daṇḍavat-praṇāma — the highest form of bow — befitting the gratitude of receiving Bhagavān-level instruction.
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prasādya
—
gratifying
Causative gerund of pra + √sad. To please. Gauḍīyas note that gratifying the sage is its own limb of pūjā — the host's joy is itself a sacrament.
Hearing their words which included his hidden intentions, understanding those words (mahā-manāh) he offered respects.
Hearing their words (from verse 35) he made them his priests. He had a desire to benefit all people by sacrifice, charity and showing the Lord (mahāmanāḥ). Or hearing the words indicating his good fortune because of Kṛṣṇa, he chose them as priests. He thought, “These sages request bhakti. That should be attained from persons like me. On the pretext of a sacrifice I will have them attain Kṛṣṇa’s mercy.” Thus it is later said in verse 49, “Vasudeva’s priests and the officiating members of the assembly, dressed in silk dhotīs and jeweled ornaments, looked effulgent.” He bowed his head completely (ā-natvā), touching the earth and praised them with verses.
Vasudeva, having received the instruction, does not ask follow-up questions or schedule the yajña for next month. He bows his head to the ground, praises the speakers, and chooses them as priests on the spot. The verse's pace is itself the teaching: a clear answer from sādhus is to be enacted, not deliberated.
My note
Source: vedabase.io