Śrīmad-Bhāgavatam 10.84.37
Blended reading (Sanskrit + English inline)
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dvi-jāteḥ
—
of the twice-born
dvi (twice) + jāta (born). The brāhmaṇa, kṣatriya, vaiśya — born once of parents, born again of the gāyatrī initiation. Gauḍīyas read the second birth as a precursor to the third — the dīkṣā-janma into Vaiṣṇavism.
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śuklena
—
untainted, white
Pure wealth — honestly earned, not seized. Gauḍīyas treat the cleanliness of wealth as a precondition for yajña: dirty money offered into fire is not pacifying.
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āpta-vittena
—
with possessions obtained by just means
āpta (obtained, attained) + vitta (wealth). Wealth that came rightfully. Gauḍīyas note that the verse spends its weight here — the moral status of the substance is part of the substance.
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pūruṣaḥ
—
the Personality of Godhead
Variant of puruṣa — the Person. Gauḍīyas hold this as the explicit theistic anchor: yajña is offered not to abstract dharma but to a Person, the same Viṣṇu of verse 35.
Both Śrīdhara Svāmī and Śrī Jīva Gosvāmī here agree that the ritual karma of Vedic sacrifices is particularly meant for attached householders. Those who are already renounced in Kṛṣṇa consciousness, like Vasudeva himself, need only cultivate their faith in the Lord’s devotees, His Deity form, His name, the remnants of His food and His teachings, as given in Bhagavad-gītā and Śrīmad-Bhāgavatam.
"Purely obtained wealth" means lawfully obtained through the occupations of the three higher castes.
The method is further described. This method is auspicious for the household āśrama, since it pleases the Lord by surrender in the form of offering wealth to the Lord and since the twice- born householder is not qualified for anything accept artha, dharma and kāma. His wealth should be obtained according to his talents in a just manner. Viṣṇu-dharma describes the pure occupation: pratigraheṇa yal labdhaṁ yājyataḥ śiṣyatas tathā // guṇānvitebhyo viprasya śuklaṁ tat trividhaṁ smrṭam yuddhopalabdhaṁ kāraś ca daṇḍaś ca vyavahārataḥ // kṣatriyasya dhanaṁ śuklaṁ trividhaṁ parikīrtitam kṛṣi-vāṇijya-gorakṣāḥ kṛtvā śuklaṁ tathā viśaḥ dvija-śuśrūṣayā labdhaṁ śuklaṁ śūdrasya kīrtitam kramāgataṁ prīti-dāyaṁ prāptaṁ ca saha-bhāryayā aviśeṣeṇa sarveṣām dhanaṁ śukle prakīrtitam śuklena vittena kṛtaṁ puṇyaṁ bahu-phalaṁ bhavet The brāhmaṇa earns wealth purely by donations as gifts, from performing sacrifice and teaching received from persons with good qualities. The kṣatriya earns wealth purely by fighting, receiving taxes, punishment and administering justice. The vaiṣya earns purely by farming, selling and herding cows. The śūdra earns purely by serving the brāhmaṇas, kṣatriya and vaiśyas. Money obtained when getting married, given with affection, and at the proper time, is considered pure for all castes. Performing pious acts with pure wealth produces great results. “If one worships the Lord, he should be worshipped by the main nine types of bhakti or by menial service to the deity and arcana. Is performing sacrifice (which householders perform) a secondary aṅga of bhakti?” This method is for person attached to household life (gṛha-medhinaḥ). This method is taught because the person lacks completely faith, or only to each the common people.
“The direct activities are bhakti with hearing as the main item. Why engage in sacrifices with many secondary parts?” Two verses explain. The auspicious path for attaining bhakti without obstacles (svastyayanaḥ) for the householders of the three upper varṇas is this. One should worship the Lord by money earned by one’s profession in a correct manner. Wealthy persons who are not detached should first offer their wealth in sacrifices.
For the twice-born householder, śuddha-vitta (untainted wealth) offered into yajña is like fresh ghī into the home fire: the smoke rises straight, the kitchen does not turn black. The same wealth obtained crookedly or offered self-servingly clogs the chimney. The path is straight only because the wealth is.
My note
Source: vedabase.io