Śrīmad-Bhāgavatam 10.83.25-26
Blended reading (Sanskrit + English inline)
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līlayā
—
as play
Līlā in instrumental — 'by means of play'. The single word that names Gauḍīya doctrine: everything Bhagavān does is līlā, free play not labor. The kings strained and failed; Kṛṣṇa played and succeeded. Effort is not the door; līlā is.
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sakṛt
—
only once
Sakṛt — one time. Where Arjuna took careful aim and missed, Kṛṣṇa glances once and pierces. The Lord does not rehearse; one look is sufficient. Gauḍīya doctrine of the Lord's instantaneous all-seeing.
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abhijite sthite
—
when (the sun) was in Abhijit
Abhijit (literally 'all-conquering') — a nakṣatra particularly auspicious for victory. Gauḍīya jyotiṣa-commentary holds that Kṛṣṇa's act is staged in cosmic alignment with the very meaning of Abhijit: the Conqueror conquering in the Conqueror's hour.
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bhagna - māneṣu māniṣu
—
when the proud (kings) had their pride broken
Bhagna (broken) + māna (pride) + māni (proud). The pride must break before Bhagavān acts. Gauḍīya humility-doctrine: as long as the kṣatriya holds his māna, the bow cannot find him; Bhagavān picks up the bow only when every claimant has set his māna down.
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chittvā iṣuṇā
—
piercing with the arrow
Chittvā (having cut) + iṣu (arrow). The exact opposite of Arjuna's na acchinat. The single arrow that the strongest had failed to launch effectively becomes, in the Lord's hand, a finished act.
Each day the sun passes once through the lunar constellation Abhijit, marking the period most auspicious for victory. As pointed out by Śrīla Viśvanātha Cakravartī, on this particular day the muhūrta of Abhijit coincided with high noon, further emphasizing Lord Kṛṣṇa’s greatness by making the target all the more difficult to see.
Krsna pierced the fish at noon (abhijite). In spite of the fact that the fish was difficult to detect because the sun was overhead, Krsna pierced it.
He looked at the fish playfully (vi—īkṣya). He pierced the fish at noon (abhijiti sthiti). With the sun high in the sky it was harder to aim.
The proud kings (māniṣu) had their pride broken. The Lord, possessing all powers (bhagavān), quickly strung the bow. He looked at the fish playfully (vi—īkṣya). He pierced the fish at noon (abhijiti sthiti). With the sun high in the sky it was harder to aim.
When every confident suitor has been broken — and even Arjuna has merely grazed — Bhagavān picks up the bow as one picks up a child's toy, strings it līlayā, looks at the water just once, and pierces. The cosmic hour is precise: the sun in Abhijit, the constellation of invincible victory. The same Bhagavān who refused to be hurried on Yamunā's bank with Kālindī moves here in a single glance.
My note
Source: vedabase.io