FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.82.16

తతోఽభివాద్య తే వృద్ధాన్ యవిష్ఠైరభివాదితా: । స్వాగతం కుశలం పృష్ట్వా చక్రు: కృష్ణకథా మిథ: ॥ ౧౬ ॥
tato ’bhivādya te vṛddhān
[tato ’bhivaadya te vriddhaan]
yaviṣṭhair abhivāditāḥ
[yavishthair abhivaaditaah]
sv-āgataṁ kuśalaṁ pṛṣṭvā
[sv-aagatam kushalam prishtvaa]
cakruḥ kṛṣṇa-kathā mithaḥ
[chakruh krishna-kathaa mithah]
tataḥ — then abhivādya — offering obeisances te — they vṛddhān — to their elders yaviṣṭhaiḥ — by their younger relatives abhivāditāḥ — offered obeisances su - āgatam — comfortable arrival kuśalam — and well-being pṛṣṭvā — inquiring about cakruḥ — they made kṛṣṇa — about Kṛṣṇa kathāḥ — conversation mithaḥ — among one another .
Blended reading (Sanskrit + English inline)
tato ’bhivādya te vṛddhān
tataḥ
then
yaviṣṭhair abhivāditāḥ
abhivādya
offering obeisances
te
they
vṛddhān
to their elders
yaviṣṭhaiḥ
by their younger relatives
abhivāditāḥ
offered obeisances
su - āgatam
comfortable arrival
sv-āgataṁ kuśalaṁ pṛṣṭvā
kuśalam
and well-being
pṛṣṭvā
inquiring about
cakruḥ kṛṣṇa-kathā mithaḥ
cakruḥ
they made
kṛṣṇa
about Kṛṣṇa
kathāḥ
conversation
mithaḥ
among one another .
  • abhivādya — offering obeisances
    Absolutive of abhi-√vad. Praṇāma to elders is the first social act of the dhārmika. Gauḍīyas regard daṇḍavat-praṇāma as the visible form of ātma-nivedana — surrender enacted by the body.
  • kṛṣṇa-kathāḥ — conversations about Kṛṣṇa
    Compound: kṛṣṇa + kathāḥ (talks). The defining activity of the bhakta-saṅga. Caitanya Mahāprabhu's instruction was kṛṣṇa-kathā kṛṣṇa-kīrtana — the same gathering pattern Kurukṣetra models here.
  • kuśalam — well-being
    Literally 'skilfulness, welfare.' In Vaiṣṇava courtesy, kuśala-praśna is never small talk — it expresses care for the devotee's bhakti-health, not just material condition.
  • mithaḥ — among one another
    Mutual. The dialogue is reciprocal — kṛṣṇa-kathā in the Gauḍīya frame is not lecture but exchange. Sat-saṅga at its heart is mithaḥ, between equals in their shared object of love.
They all then offered obeisances to their elders and received respect in turn from their younger relatives. After inquiring from one another about the comfort of their trip and their well-being, they proceeded to talk about Kṛṣṇa.

These are the special dealings of Vaiṣṇavas. Even the family entanglements that delude ordinary conditioned souls are no encumbrance for those whose family members are all pure devotees of the Lord. Impersonalists have no capacity for appreciating these intimate dealings, since their philosophy condemns as illusory any kind of personal, emotional existence. When followers of impersonalism pretend to understand the loving relationships of Kṛṣṇa and His devotees, they only create havoc for themselves and whoever listens to them.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
They all then offered obeisances to their elders and received respect in turn from their younger relatives. After inquiring from one another about the comfort of their trip and their well-being, they proceeded to talk about Kṛṣṇa.
Jīva Gosvāmī Gauḍīya
Commentary

The general meetings were described. Details are given in this verse. They offered respects to those who were older and received respects from those who were younger. They asked each other health and mutually talked about Kṛṣṇa.

Śrīdhara Svāmī Gauḍīya
Commentary

The general description of the meetings was given. Details are given in this verse. All the Vṛṣṇis (te) or the kings or all the people, offered respects to the elders and were offered respects by juniors. They asked questions about each other, and talks about Kṛṣṇa, privately, somewhat far from others, or close to others because of uncontrolled prema.

Related values
Brahmacharya (Self-discipline / Restraint)Sthitaprajna (Steady Wisdom)Vairagya (Detachment / Dispassion)Discriminative WisdomShanti (Peace / Tranquility)Abhaya (Fearlessness)Seva (Service / Selfless Action)Samata (Equanimity / Even-mindedness)Ishvara Pranidhana (Surrender to God)Aparigraha (Non-possessiveness)
Related verses

After a long absence, the first proper question among devotees is never about themselves — it is about Kṛṣṇa. Greetings open the door; kṛṣṇa-kathā fills the room.

📝 My note

← Read full Chapter 82