Śrīmad-Bhāgavatam 10.80.12-13
Blended reading (Sanskrit + English inline)
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paramaḥ
—
the supreme
Adjective from para. Sudāmā names Kṛṣṇa-darśana as parama-lābha — the highest gain. Gauḍīyas read this as classical Bhāgavata-mukhya-phala: not mukti, but seeing Him.
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uttamaḥ - śloka
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of Lord Kṛṣṇa
Compound recurring across this chapter (also v.2). The name binds the chapter's emphasis: kṛṣṇa-kathā, kṛṣṇa-darśana, kṛṣṇa-saṅga — all converge in the One praised by the finest verses.
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darśanam
—
the sight
From √dṛś. Darśana is not mere seeing but mutual seeing — the Lord sees and is seen. Gauḍīyas note that ākasmika-darśana (sudden sight) of a Vaiṣṇava or Bhagavān is itself a complete fruit of bhakti.
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upāyanam
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gift
Noun from upa-√i. The token brought when approaching a superior — never empty-handed. Sudāmā's chipped rice will become the most famous upāyana in the Bhāgavatam.
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kalyāṇi
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my good woman
Vocative of kalyāṇī — auspicious one. Sudāmā honors his wife by addressing her this way before asking. Gauḍīyas note the gentleness — the bhakta is a husband first to a pativratā, not a peer to a beggar.
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matim dadhe
—
he made his decision
Idiom: 'placed his mind.' The interior moment of saṅkalpa — resolve. Sudāmā's whole journey, externally, follows this single interior placement of the mind.
Sudāmā was naturally humble, and thus although at first he was dissatisfied with his wife’s proposal, finally he settled his mind and decided to go. Now the last detail was that he had to take a gift for his friend.
The brahmana being constantly asked in this way by his wife, since she was dong her duty as a wife and since he was very tolerant, was disturbed by her constant requests. But his mind became pacified on consideration. "It will be greatly fortunate, because I will see the Lord." "If there is some gift in the house please give it. How can I go empty handed to my friend’s house?"
Bhārya or wife means “one whom the husband must support.” He had to follow her words in order to maintain her. The word vipra hear means “one who fulfills someone’s wish in a particular way (viśeṣeṇa pratikāmam pūrayati).” She implored him with many logical arguments (bahuśaḥ), and many times (muhuḥ). Another version has mṛdu. She implored him gently. Thinking that seeing the Lord was the greatest attainment, he decided to go. He then said (verb should be supplied), “There must be some gift in the house. Please give it.” O auspicious wife! You have inspired me with the auspicious act of seeing the lord. To avoid the fault of going empty handed he requests his wife for something to offer to the Lord.
Bhārya or wife means “one whom the husband must support.” He had to follow her words in order to maintain her. The word vipra hear means “one who fulfills someone’s wish in a particular way (viśeṣeṇa pratikāmam pūrayati).” She implored him with many logical arguments (bahuśaḥ), and many times (muhuḥ). Another version has mṛdu. She implored him gently and he decided to go. Or she simply implored him and, after doing so many times, destroying his doubts, he decided to go. “It would be unsuitable for a great devotee to desire wealth from the Lord.” Seeing the Lord was the greatest attainment. Or though he did not want to go, he began to reason: directly seeing he alone (hi) who destroys saṁsāra by hearing his glories is the greatest attainment. He then determined with his mind to go. O wife who has inspired the auspicious darśana of the Lord (kalyāṇi)! He asks her to give something to take to him because there is a saying “One should not go empty-handed to the king, the Lord or guru.” Or he made the request because of his natural friendship with Kṛṣṇa.
A pilgrim who has been told the temple is open does not first count his coins: Sudāmā's mental conversion happens before his pantry's accounting. The greatest gain is Kṛṣṇa's darśana; everything else, including a gift, is afterthought.
When Kṛṣṇa came to stay at Vidura's hut instead of Duryodhana's palace, Vidura had little to offer — yet the Lord ate banana peels there with great pleasure (Mahābhārata).
Sudāmā's worry — 'is there any small thing in the house?' — has Vidura's exact shape. Gauḍīyas note: the bhakta knows Kṛṣṇa needs nothing, and yet bhakti requires the offered token. The token, not the contents, is the rasa.
My note
Source: vedabase.io