FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.78.12

తస్య చాపతత: కృష్ణశ్చక్రేణ క్షురనేమినా । శిరో జహార రాజేన్ద్ర సకిరీటం సకుణ్డలమ్ ॥ ౧౨ ॥
tasya cāpatataḥ kṛṣṇaś
[tasya chaapatatah krishnash]
cakreṇa kṣura-neminā
[chakrena kshura-neminaa]
śiro jahāra rājendra
[shiro jahaara raajendra]
sa-kirīṭaṁ sa-kuṇḍalam
[sa-kireetam sa-kundalam]
tasya — of him ca — and āpatataḥ — who was attacking kṛṣṇaḥ — Lord Kṛṣṇa cakreṇa — with His Sudarśana disc kṣura — like a razor neminā — whose edge śiraḥ — the head jahāra — removed rāja - indra — O best of kings sa — with kirīṭam — helmet sa — with kuṇḍalam — earrings .
Blended reading (Sanskrit + English inline)
tasya cāpatataḥ kṛṣṇaś
tasya
of him
ca
and
āpatataḥ
who was attacking
kṛṣṇaḥ
Lord Kṛṣṇa
cakreṇa kṣura-neminā
cakreṇa
with His Sudarśana disc
kṣura
like a razor
neminā
whose edge
śiro jahāra rājendra
śiraḥ
the head
jahāra
removed
rāja - indra
O best of kings
sa-kirīṭaṁ sa-kuṇḍalam
sa
with
kirīṭam
helmet
sa
with
kuṇḍalam
earrings .
  • cakreṇa — with the disc
    Instrumental of cakra. Sudarśana, the Lord's eternal weapon, named 'su-darśana' — that by which true seeing is enforced. It removes the head of mis-seeing in one motion.
  • kṣura-neminā — with razor-edged rim
    Kṣura (razor) + nemi (rim of a wheel). The cakra's rim is sharper than razors. The compound underscores that Vidūratha did not survive even one revolution.
  • jahāra — removed
    Perfect of √hṛ (to take, carry off). The same root in Hari (the remover). Kṛṣṇa as Hari removes Vidūratha's head as He removes the heart's bondage — direct, immediate, total.
  • kirīṭam — crown
    The asura wore his kingship to the end. Note: Kṛṣṇa Himself is Kirīṭa-mālī, garlanded with crowns — He does not need Vidūratha's. The crown falls with the head.
  • kuṇḍalam — earring
    Earrings (kuṇḍala) are an iconographic mark of royal-divine status — also worn by Karṇa, Pradyumna, Kṛṣṇa Himself. Vidūratha's kuṇḍala falls; the Lord's makara-kuṇḍala sways on, unharmed.
O best of kings, as Vidūratha fell upon Him, Lord Kṛṣṇa used His razor-edged Sudarśana disc to remove his head, complete with its helmet and earrings.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O best of kings, as Vidūratha fell upon Him, Lord Kṛṣṇa used His razor-edged Sudarśana disc to remove his head, complete with its helmet and earrings.
Jīva Gosvāmī Gauḍīya
Commentary

When he rushed forward (āpatataḥ), Kṛṣṇa cut off his head.

Śrīdhara Svāmī Gauḍīya
Commentary

But (ca) when suddenly he approached Kṛṣṇa with speed, Kṛṣṇa cut off his head. O king! Śukadeva calls out in joy.

Concepts
Jiva

Sudarśana means 'good vision' — and it removes the head, the seat of misvision. Helmet and earrings fall with it: all the ornaments of asuric self-image gone in one stroke. The disc that takes Vidūratha's head is the same disc that protects Ambarīṣa; one weapon, two faces of grace.

The cakra that defends Ambarīṣa

At SB 9.4-5, when the brāhmaṇa Durvāsā pursues King Ambarīṣa with murderous intent, the same Sudarśana — sent by the Lord — chases Durvāsā through the three worlds until he begs Ambarīṣa's pardon.

The cakra never asks whose head sits on whose shoulders; it only enforces the Lord's promise to His devotees. To Vidūratha charging at Kṛṣṇa, it is mṛtyu. To Ambarīṣa under attack, it is shelter. The weapon is one; the relation is two.

📝 My note

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