Śrīmad-Bhāgavatam 10.78.12
Blended reading (Sanskrit + English inline)
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cakreṇa
—
with the disc
Instrumental of cakra. Sudarśana, the Lord's eternal weapon, named 'su-darśana' — that by which true seeing is enforced. It removes the head of mis-seeing in one motion.
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kṣura-neminā
—
with razor-edged rim
Kṣura (razor) + nemi (rim of a wheel). The cakra's rim is sharper than razors. The compound underscores that Vidūratha did not survive even one revolution.
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jahāra
—
removed
Perfect of √hṛ (to take, carry off). The same root in Hari (the remover). Kṛṣṇa as Hari removes Vidūratha's head as He removes the heart's bondage — direct, immediate, total.
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kirīṭam
—
crown
The asura wore his kingship to the end. Note: Kṛṣṇa Himself is Kirīṭa-mālī, garlanded with crowns — He does not need Vidūratha's. The crown falls with the head.
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kuṇḍalam
—
earring
Earrings (kuṇḍala) are an iconographic mark of royal-divine status — also worn by Karṇa, Pradyumna, Kṛṣṇa Himself. Vidūratha's kuṇḍala falls; the Lord's makara-kuṇḍala sways on, unharmed.
When he rushed forward (āpatataḥ), Kṛṣṇa cut off his head.
But (ca) when suddenly he approached Kṛṣṇa with speed, Kṛṣṇa cut off his head. O king! Śukadeva calls out in joy.
Sudarśana means 'good vision' — and it removes the head, the seat of misvision. Helmet and earrings fall with it: all the ornaments of asuric self-image gone in one stroke. The disc that takes Vidūratha's head is the same disc that protects Ambarīṣa; one weapon, two faces of grace.
At SB 9.4-5, when the brāhmaṇa Durvāsā pursues King Ambarīṣa with murderous intent, the same Sudarśana — sent by the Lord — chases Durvāsā through the three worlds until he begs Ambarīṣa's pardon.
The cakra never asks whose head sits on whose shoulders; it only enforces the Lord's promise to His devotees. To Vidūratha charging at Kṛṣṇa, it is mṛtyu. To Ambarīṣa under attack, it is shelter. The weapon is one; the relation is two.
My note
Source: vedabase.io