Śrīmad-Bhāgavatam 10.77.33
Blended reading (Sanskrit + English inline)
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amogha-vikramaḥ
—
whose prowess is never in vain
Compound: amogha (unfailing) + vikrama (prowess). One of Kṛṣṇa's defining epithets. Gauḍīyas associate amogha especially with His cakra (amogha-aṅga); here it spreads across all His weapons.
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varma dhanuḥ śiraḥ maṇim
—
armor, bow, head-jewel
Compound list: armor + bow + crest-jewel. The Lord disassembles Śālva piece by piece — defense, offense, and adornment removed in sequence before the killing stroke. Bhāgavatam's choreography of demolition.
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ruroja
—
smashed, shattered
Perfect of √ruj — to break, to break apart. The Saubha is finally rurujita. Same root from which roga (illness) derives — māyā is broken in the same way disease is broken: structural disintegration.
Śrīla Prabhupāda writes: “Then Śālva thought that Kṛṣṇa had been bewildered by his mystic representations, he became encouraged and began to attack the Lord with greater strength and energy by showering volumes of arrows upon Him. But the enthusiasm of Śālva can be compared to the speedy march of flies into a fire. Lord Kṛṣṇa, by hurling His arrows with unfathomable strength, injured Śālva, whose armor, bow and jeweled helmet all scattered into pieces. With a crashing blow from Kṛṣṇa’s club, Śālva’s wonderful airplane burst into pieces and fell into the sea.” The fact that Śālva’s insignificant mystic power could not bewilder Lord Kṛṣṇa is here emphatically demonstrated.
After defeating the versions of others now Sukadeva continues the story. Krsna broke (ruroja) the aircraft with his club.
After purifying the ignorant misconceptions of the previous verses, Śukadeva continues the description with the proper view. Kṛṣṇa shattered his armor, bow and then his crest jewel to step by step shatter his pride since Śālva was an enemy. Ha expresses joy.
Though Śālva with great force attacked, the Lord very easily shot his arrows and wounded him, because he was the Lord appearing a warrior in Śura’s dynasty (śauriḥ) and moreover, endowed with unfailing prowess. In succession Kṛṣṇa destroyed his armor, bow and crest jewel in order to destroy his pride and courage. Ha expresses joy. The Lord did this after leaving Indraprastha and just arriving at Dvārakā.
Śālva keeps hurling torrents of weapons; Kṛṣṇa, whose vikrama never fails, strikes him with arrows, shattering his armor, bow, and crest jewel — then with the club smashes the Saubha. The pattern is dismantling: first the armor, then the means of attack, then the badge of pride, and finally the vehicle itself. Bhakti undoes māyā in the same order.
My note
Source: vedabase.io