FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.77.19

శ్రీభగవానువాచ వృథా త్వం కత్థసే మన్ద న పశ్యస్యన్తికేఽన్తకమ్ । పౌరుషం దర్శయన్తి స్మ శూరా న బహుభాషిణ: ॥ ౧౯ ॥
śrī-bhagavān uvāca
[shree-bhagavaan uvaacha]
vṛthā tvaṁ katthase manda
[vrithaa tvam katthase manda]
na paśyasy antike ’ntakam
[na pashyasy antike ’ntakam]
paurusaṁ darśayanti sma
[paurusam darshayanti sma]
śūrā na bahu-bhāṣiṇaḥ
[shooraa na bahu-bhaashinah]
śrī - bhagavān uvāca — the Supreme Lord said vṛthā — in vain tvam — you katthase — boast manda — O dull one na paśyasi — you do not see antike — near antakam — death pauruṣam — their prowess darśayanti — demonstrate sma — indeed śūrāḥ — heroes na — not bahu — much bhāṣiṇaḥ — speaking .
Blended reading (Sanskrit + English inline)
śrī-bhagavān uvāca
śrī - bhagavān uvāca
the Supreme Lord said
vṛthā tvaṁ katthase manda
vṛthā
in vain
tvam
you
katthase
boast
manda
O dull one
na paśyasy antike ’ntakam
na paśyasi
you do not see
antike
near
paurusaṁ darśayanti sma
antakam
death
pauruṣam
their prowess
darśayanti
demonstrate
sma
indeed
śūrā na bahu-bhāṣiṇaḥ
śūrāḥ
heroes
na
not
bahu
much
bhāṣiṇaḥ
speaking .
  • katthase — you boast
    Middle voice of √katth — to brag. Used in Mahābhārata for the empty speech of those about to fall. Bhāgavatam imports the same usage: katthana is the demon's reliable predictor of his own immediate death.
  • antakam — death
    He who ends — Yama personified. Kṛṣṇa as Antaka stands literally beside Śālva at this moment. Gauḍīyas note that Bhagavān names His own role plainly when speaking to demons; with devotees, the same Lord conceals it under a flute.
  • śūrāḥ — heroes
    From √śūr — to be brave. The class of warriors who act rather than boast. The verse's pivot — Kṛṣṇa, who is Himself Śauri (descendant of Śūra), defines what a true śūra is, in the very moment of being one.
  • pauruṣam — prowess
    From puruṣa — manliness, the strength of being. Gauḍīyas hear a deeper register: pauruṣa is what the puruṣottama displays. Real strength is shown by Bhagavān, not by demons who only describe their own.
The Supreme Lord said: O dullard, you boast in vain, since you fail to see death standing near you. Real heroes do not talk much but rather show their prowess in action.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Supreme Lord said: O dullard, you boast in vain, since you fail to see death standing near you. Real heroes do not talk much but rather show their prowess in action.
Jīva Gosvāmī Gauḍīya
Commentary

You boast. That is suitable for you since you are a fool (manda). His foolishness is shown. Because of approaching death, you should not boast. You are certainly not a warrior. The warrior shows prowess. This is well known (vai).

Related values
Vairagya (Detachment / Dispassion)Kartavya (Duty / Responsibility)Tapas (Austerity / Discipline)
Related verses
Concepts
Jiva

"You boast in vain; you cannot see death standing beside you. Real heroes do not talk much; they show their prowess in action." Kṛṣṇa's reply is the entire sūtra of bhakti's stance toward boasting demons — one sentence, total composure, no rhetorical match for the demon's catalog.

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