FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.76.7

తథేతి గిరిశాదిష్టో మయ: పరపురంజయ: । పురం నిర్మాయ శాల్వాయ ప్రాదాత్సౌభమయస్మయమ్ ॥ ౭ ॥
tatheti giriśādiṣṭo
[tatheti girishaadishto]
mayaḥ para-puraṁ-jayaḥ
[mayah para-puram-jayah]
puraṁ nirmāya śālvāya
[puram nirmaaya shaalvaaya]
prādāt saubham ayas-mayam
[praadaat saubham ayas-mayam]
tathā — so be it iti — having thus said giri - śa — by Lord Śiva ādiṣṭaḥ — ordered mayaḥ — Maya Dānava para — of the enemy puram — the cities jayaḥ — who conquers puram — a city nirmāya — constructing śālvāya — to Śālva prādāt — he gave saubham — named Saubha ayaḥ — of iron mayam — made .
Blended reading (Sanskrit + English inline)
tatheti giriśādiṣṭo
tathā
so be it
iti
having thus said
giri - śa
by Lord Śiva
ādiṣṭaḥ
ordered
mayaḥ para-puraṁ-jayaḥ
mayaḥ
Maya Dānava
para
of the enemy
puram
the cities
jayaḥ
who conquers
puraṁ nirmāya śālvāya
puram
a city
nirmāya
constructing
śālvāya
to Śālva
prādāt saubham ayas-mayam
prādāt
he gave
saubham
named Saubha
ayaḥ
of iron
mayam
made .
  • giri-śa — by Lord Śiva
    Compound from synonyms (giri + śa). Śiva as the lord of Mount Kailāsa — a name that locates him within creation, beneath Bhagavān. Even his 'tathā iti' is a delegated word; the real iti must come from Viṣṇu.
  • para-puram-jayaḥ — who conquers the cities of the enemy
    Contiguous join from synonyms (para + puram + jayaḥ). Maya's epithet — the conqueror of enemy cities. Bhāgavata irony: the city-conqueror builds the city that Kṛṣṇa will conquer. The architect's own title rebounds on his patron.
  • saubham — named Saubha
    From su + bhū — 'well-being.' The flying city's name claims auspiciousness; the verse will steadily empty the claim. Names in the Bhāgavatam mean what bhakti makes them mean: Saubha in Kṛṣṇa-virodha becomes durbhāgya.
  • ayaḥ-mayam — made of iron
    Contiguous join (ayaḥ + mayam). Iron — heavy, dark, sub-lustrous. Gauḍīyas read material kāma-vehicles as ayaḥ-maya: heavy with karma, however fast they fly. The mantra-mūrti of Kṛṣṇa is hema-maya (golden); the asura's craft is iron.
  • mayaḥ — Maya Dānava
    The asuric architect — namesake of māyā in its illusory sense. The Bhāgavatam quietly puns: Maya builds māyā-mayam saubham (cf. verse 21). The architect is the illusion is the city; one mistake-cluster, three names.
Lord Śiva said, “So be it.” On his order, Maya Dānava, who conquers his enemies’ cities, constructed a flying iron city named Saubha and presented it to Śālva.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Lord Śiva said, "So be it." On his order, Maya Dānava, who conquers his enemies' cities, constructed a flying iron city named Saubha and presented it to Śālva.
Commentary

Maya made a city of iron called Saubha and gave it to Salva.

Jīva Gosvāmī Gauḍīya
Commentary

The vehicle or huge chariot had a form similar to the city called Saubha. Maya gave the vehicle to him with glee (pra—adāt), since he was also a demon.

Śrīdhara Svāmī Gauḍīya
Commentary

Giriśa means “he who resides without moving (śa) on Kailāsa Mountain (giri).” Through a message from the sky, ordered by Śiva, Maya, who conquers cities of his enemies (para-purām jayaḥ), who favored the demons, using demonic skills, built a vehicle similar to the city named Saubha, which could hold armies. He gave it with excellence (pra adāt), by the order of Śiva, to Sālva.

Related values
Vairagya (Detachment / Dispassion)Discriminative WisdomAbhaya (Fearlessness)Seva (Service / Selfless Action)Ishvara Pranidhana (Surrender to God)Aparigraha (Non-possessiveness)Anahankarah (Freedom from False Ego)Daksya (Resourcefulness / Skill)
Related verses

Like the master architect of a hostile court who builds dazzling halls for a doomed king, Maya Dānava fashions Saubha — wondrous iron in the sky, yet only a longer corridor toward the inevitable meeting with Kṛṣṇa.

Maya Dānava's hall for the Pāṇḍavas

In SB 10.75 (the very previous chapter) and Mahābhārata Sabhā-parva, Maya Dānava — rescued by Kṛṣṇa from the Khāṇḍava fire — builds the wondrous assembly hall for Yudhiṣṭhira at Indraprastha. The same architect builds for both sides; what differs is the heart of the patron.

For Yudhiṣṭhira the hall hosts Kṛṣṇa Himself and the Rājasūya. For Śālva the iron city hosts only his own vow and its destruction. Maya's craft is neutral; bhakti or dveṣa decides what the craft becomes.

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