Śrīmad-Bhāgavatam 10.76.28
Blended reading (Sanskrit + English inline)
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labdha-saṁjñaḥ
—
having regained consciousness
Contiguous join (labdha + saṁjñaḥ) from synonyms. Saṁjñā — full awareness; same root as Saṁjaya, the Mahābhārata narrator who 'sees' clearly. Pradyumna's first act on returning to saṁjñā is to command, not to thank.
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kārṣṇiḥ
—
the son of Lord Kṛṣṇa
Patronymic from Kṛṣṇa. The Bhāgavatam now names him kārṣṇi rather than pradyumnaḥ — emphasizing that what he is about to say is the son of Kṛṣṇa speaking. His reputation is Kṛṣṇa's reputation.
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aho
—
ah
Interjection — surprise, dismay, lament. The Bhāgavatam reserves aho for moments when a character cannot suppress emotion. Pradyumna's saṁjñā has returned with grief, not gratitude.
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asādhu
—
improper
a- + sādhu. Sādhu is the good, the right, the saintly. Asādhu is the negation. Pradyumna labels his rescue asādhu in the technical sense — outside sādhu-dharma — even though it preserved his life.
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apasarpaṇam
—
being taken away
apa + √sṛp (to creep, to slip). 'Slipping away.' The very verb implies stealth, retreat — antithetical to kṣatriya frontal-presence. The grammar diagnoses the shame.
When he regained full consciousness (samyak jna) in a moment , he realized that he had been taken from the battle field. Or the meaning can be :having obtained the communication of what happened (sam jna), being informed by the charioteer that he had fainted and was therefore taken away, he became angry at the charioteer and spoke to him.
As Kṛṣṇa’s son, Pradyumna was attracted to Kṛṣṇa’s variegated pastimes (kāṛṣṇaḥ). Therefore his fainting must have been only imitation. Aho indicates grief. This is most improper for me, the son of the king of the Yadus.
Pradyumna was the son of Kṛṣṇa, who attracts the heart with his variegated pastimes (kāṛṣṇaḥ). Pradyumna was the same as Kṛṣṇa. Thus the various activities were suitable to him. Or he, being famous among warriors, regained consciousness in an instant and spoke. Aho indicates grief. This removal is most improper for me, the son of the king of the Yadus.
Like a prince who recovers his breath in the carriage that has just spirited him from danger and orders it turned back immediately, Pradyumna's first conscious word is rebuke — not for the assault, but for the rescue. Bhakta-vīra cares less about being struck than about being seen leaving the field.
My note
Source: vedabase.io