FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.76.2

శిశుపాలసఖ: శాల్వో రుక్‍మిణ్యుద్వాహ ఆగత: । యదుభిర్నిర్జిత: సఙ్ఖ్యే జరాసన్ధాదయస్తథా ॥ ౨ ॥
śiśupāla-sakhaḥ śālvo
[shishupaala-sakhah shaalvo]
rukmiṇy-udvāha āgataḥ
[rukminy-udvaaha aagatah]
yadubhir nirjitaḥ saṅkhye
[yadubhir nirjitah sankhye]
jarāsandhādayas tathā
[jaraasandhaadayas tathaa]
śiśupāla - sakhaḥ — a friend of Śiśupāla’s śālvaḥ — named Śālva rukmiṇī - udvāhe — to Rukmiṇī’s wedding āgataḥ — having come yadubhiḥ — by the Yadus nirjitaḥ — defeated saṅkhye — in battle jarāsandha - ādayaḥ — Jarāsandha and others tathā — as well .
Blended reading (Sanskrit + English inline)
śiśupāla-sakhaḥ śālvo
śiśupāla - sakhaḥ
a friend of Śiśupāla’s
śālvaḥ
named Śālva
rukmiṇy-udvāha āgataḥ
rukmiṇī - udvāhe
to Rukmiṇī’s wedding
āgataḥ
having come
yadubhir nirjitaḥ saṅkhye
yadubhiḥ
by the Yadus
nirjitaḥ
defeated
saṅkhye
in battle
jarāsandhādayas tathā
jarāsandha - ādayaḥ
Jarāsandha and others
tathā
as well .
  • śiśupāla-sakhaḥ — a friend of Śiśupāla's
    Compound from synonyms. In Gauḍīya hermeneutics sakhya defines a person more than birth does: by being Śiśupāla's friend, Śālva inherits Śiśupāla's offense. The verse is silently teaching the doctrine of sat-saṅga and asat-saṅga.
  • rukmiṇī-udvāhe — at Rukmiṇī's wedding
    Compound from synonyms. Rukmiṇī is Lakṣmī herself (SB 10.52.39 commentary, Prabhupāda); the wedding from which Śālva was driven was not a mundane elopement but Lakṣmī returning to Nārāyaṇa. To stand against it is to stand against Lakṣmī-Nārāyaṇa.
  • yadubhiḥ — by the Yadus
    Instrumental plural of Yadu. The Yadu dynasty is Kṛṣṇa's own clan — Bhagavān has personally chosen them as His parikara. Defeat by the Yadus is defeat by an extension of the Lord; Śālva fails to read it that way.
  • nirjitaḥ — defeated
    Past participle of ni + √ji. The same verbal stem that gives jaya — victory. Śālva has tasted parājaya at the hands of Kṛṣṇa's men and chooses revenge instead of śaraṇa; the chapter will trace that fork to its end.
  • jarāsandha-ādayaḥ — Jarāsandha and others
    Compound from synonyms. Jarāsandha is the archetypal Kṛṣṇa-vairī of Canto 10 — killed by Bhīma at Kṛṣṇa's direction (SB 10.72). Naming his company here marks Śālva as belonging to the line of asura-allies who must eventually be cleared from the earth.
Śālva was a friend of Śiśupāla’s. When he attended the wedding of Rukmiṇī, the Yadu warriors defeated him in battle, along with Jarāsandha and the other kings.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śālva was a friend of Śiśupāla's. When he attended the wedding of Rukmiṇī, the Yadu warriors defeated him in battle, along with Jarāsandha and the other kings.
Jīva Gosvāmī Gauḍīya
Commentary

Śālva was defeated, and even Jarāsandha was defeated.

Śrīdhara Svāmī Gauḍīya
Commentary

He had more hatred for the Lord than Jarāsandha.

Related values
Nyaya (Justice / Righteous Judgment)Daya (Compassion / Mercy)Vairagya (Detachment / Dispassion)Kritajnata (Gratitude)Discriminative WisdomSatya (Truthfulness)Seva (Service / Selfless Action)Saurya (Heroism / Bravery)Kshama (Forgiveness / Patience)Ahimsa (Non-violence / Compassion)
Related verses
Concepts
Jiva

Like a moth whose first scorching at the lamp's edge only sharpens its appetite for the flame, Śālva — once defeated at Rukmiṇī's wedding — returns now with greater force. Saṅga with Śiśupāla has made his envy structural.

Rukmiṇī's wedding and the kings who left humiliated

In SB 10.52–54, Kṛṣṇa carries off Rukmiṇī from the Vidarbha wedding pavilion as Śiśupāla stands waiting at the altar. Jarāsandha, Śālva, Dantavakra, Pauṇḍraka and the other kings pursue and are routed by the Yadu warriors led by Balarāma.

That humiliation is the seed of this chapter. Where a Yudhiṣṭhira would have taken defeat as instruction, Śālva — bound by sakhya to Śiśupāla — takes it as fuel. Saṅga with a Kṛṣṇa-dveṣī decides his trajectory more than his own native disposition.

📝 My note

← Read full Chapter 76