Śrīmad-Bhāgavatam 10.76.2
Blended reading (Sanskrit + English inline)
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śiśupāla-sakhaḥ
—
a friend of Śiśupāla's
Compound from synonyms. In Gauḍīya hermeneutics sakhya defines a person more than birth does: by being Śiśupāla's friend, Śālva inherits Śiśupāla's offense. The verse is silently teaching the doctrine of sat-saṅga and asat-saṅga.
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rukmiṇī-udvāhe
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at Rukmiṇī's wedding
Compound from synonyms. Rukmiṇī is Lakṣmī herself (SB 10.52.39 commentary, Prabhupāda); the wedding from which Śālva was driven was not a mundane elopement but Lakṣmī returning to Nārāyaṇa. To stand against it is to stand against Lakṣmī-Nārāyaṇa.
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yadubhiḥ
—
by the Yadus
Instrumental plural of Yadu. The Yadu dynasty is Kṛṣṇa's own clan — Bhagavān has personally chosen them as His parikara. Defeat by the Yadus is defeat by an extension of the Lord; Śālva fails to read it that way.
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nirjitaḥ
—
defeated
Past participle of ni + √ji. The same verbal stem that gives jaya — victory. Śālva has tasted parājaya at the hands of Kṛṣṇa's men and chooses revenge instead of śaraṇa; the chapter will trace that fork to its end.
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jarāsandha-ādayaḥ
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Jarāsandha and others
Compound from synonyms. Jarāsandha is the archetypal Kṛṣṇa-vairī of Canto 10 — killed by Bhīma at Kṛṣṇa's direction (SB 10.72). Naming his company here marks Śālva as belonging to the line of asura-allies who must eventually be cleared from the earth.
Śālva was defeated, and even Jarāsandha was defeated.
He had more hatred for the Lord than Jarāsandha.
Like a moth whose first scorching at the lamp's edge only sharpens its appetite for the flame, Śālva — once defeated at Rukmiṇī's wedding — returns now with greater force. Saṅga with Śiśupāla has made his envy structural.
In SB 10.52–54, Kṛṣṇa carries off Rukmiṇī from the Vidarbha wedding pavilion as Śiśupāla stands waiting at the altar. Jarāsandha, Śālva, Dantavakra, Pauṇḍraka and the other kings pursue and are routed by the Yadu warriors led by Balarāma.
That humiliation is the seed of this chapter. Where a Yudhiṣṭhira would have taken defeat as instruction, Śālva — bound by sakhya to Śiśupāla — takes it as fuel. Saṅga with a Kṛṣṇa-dveṣī decides his trajectory more than his own native disposition.
My note
Source: vedabase.io