FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.75.22

అథ రాజాహతే క్షౌమే పరిధాయ స్వలఙ్కృత: । ఋత్విక్సదస్యవిప్రాదీనానర్చాభరణామ్బరై: ॥ ౨౨ ॥
atha rājāhate kṣaume
[atha raajaahate kshaume]
paridhāya sv-alaṅkṛtaḥ
[paridhaaya sv-alankritah]
ṛtvik-sadasya-viprādīn
[ritvik-sadasya-vipraadeen]
ānarcābharaṇāmbaraiḥ
[aanarchaabharanaambaraih]
atha — next rājā — the King ahate — unused kṣaume — a pair of silken garments paridhāya — putting on su - alaṅkṛtaḥ — nicely ornamented ṛtvik — the priests sadasya — the officiating members of the assembly vipra — the brāhmaṇas ādīn — and others ānarca — he worshiped ābharaṇa — with ornaments ambaraiḥ — and clothing .
Blended reading (Sanskrit + English inline)
atha rājāhate kṣaume
atha
next
rājā
the King
ahate
unused
kṣaume
a pair of silken garments
paridhāya sv-alaṅkṛtaḥ
paridhāya
putting on
su - alaṅkṛtaḥ
nicely ornamented
ṛtvik
the priests
ṛtvik-sadasya-viprādīn
sadasya
the officiating members of the assembly
vipra
the brāhmaṇas
ādīn
and others
ānarcābharaṇāmbaraiḥ
ānarca
he worshiped
ābharaṇa
with ornaments
ambaraiḥ
and clothing .
  • ahate — unused (new)
    Past participle (a-hata) — 'not struck,' i.e. never worn. Pure cloth for the post-bath state. Even ordinary materials enter the yajña's sacred economy: nothing already used touches the just-bathed body.
  • kṣaume — a pair of silken garments
    Linen/silk garments — the ritually clean wear. Gauḍīyas note that external purity is honored, but its function is to mirror, not replace, internal purity.
  • ṛtvik-sadasya-vipra-ādīn — the priests, assembly members, brāhmaṇas and others
    Quadruple compound — Yudhiṣṭhira's gratitude order. He honors the yajña's specialists FIRST, before his own kin. Sevā-priority reveals the heart.
  • ānarca — he worshiped
    Perfect of √arc (to honor with formal worship). Not 'rewarded' — worshiped. The brāhmaṇas are not employees; they are an arcā for Yudhiṣṭhira.
Next the King put on new silken garments and adorned himself with fine jewelry. He then honored the priests, assembly officials, learned brāhmaṇas and other guests by presenting them with ornaments and clothing.

Śrīla Prabhupāda writes: “The King not only dressed himself and decorated himself, but he also gave clothing and ornaments to all the priests and to the others who had participated in the yajñas. In this way he worshiped them all.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Next the King put on new silken garments and adorned himself with fine jewelry. He then honored the priests, assembly officials, learned brāhmaṇas and other guests by presenting them with ornaments and clothing.
Jīva Gosvāmī Gauḍīya
Commentary

Atha means after that.

Concepts
Jiva

After a long yajña, the host's first act on rising from the bath is to clothe the priests, not himself — the deepest sign that the sacrifice did its inner work. A man who insists on dressing himself first has not been changed by his own ritual.

📝 My note

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