FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.74.2

శ్రీయుధిష్ఠిర ఉవాచ యే స్యుస్‍త్రైలోక్యగురవ: సర్వే లోకామహేశ్వరా: । వహన్తి దుర్లభం లబ్ధ్వా శిరసైవానుశాసనమ్ ॥ ౨ ॥
śrī-yudhiṣṭhira uvāca
[shree-yudhishthira uvaacha]
ye syus trai-lokya-guravaḥ
[ye syus trai-lokya-guravah]
sarve lokā maheśvarāḥ
[sarve lokaa maheshvaraah]
vahanti durlabhaṁ labdvā
[vahanti durlabham labdvaa]
śirasaivānuśāsanam
[shirasaivaanushaasanam]
śrī - yudhiṣṭhiraḥ uvāca — Śrī Yudhiṣṭhira said ye — who syuḥ — there are trai - lokya — of the three worlds guravaḥ — spiritual masters sarve — all lokāḥ — (the inhabitants of) the planets mahā - īśvarāḥ — and the great controlling demigods vahanti — they carry durlabham — rarely obtained labdhvā — having obtained śirasā — on their heads eva — indeed anuśāsanam — (Your) command .
Blended reading (Sanskrit + English inline)
śrī-yudhiṣṭhira uvāca
śrī - yudhiṣṭhiraḥ uvāca
Śrī Yudhiṣṭhira said
ye syus trai-lokya-guravaḥ
ye
who
syuḥ
there are
trai - lokya
of the three worlds
guravaḥ
spiritual masters
sarve lokā maheśvarāḥ
sarve
all
lokāḥ
(the inhabitants of) the planets
mahā - īśvarāḥ
and the great controlling demigods
vahanti
they carry
vahanti durlabhaṁ labdvā
durlabham
rarely obtained
labdhvā
having obtained
śirasaivānuśāsanam
śirasā
on their heads
eva
indeed
anuśāsanam
(Your) command .
  • guravaḥ — spiritual masters
    Plural of guru. Yudhiṣṭhira names the spiritual masters of the three worlds as themselves carrying Kṛṣṇa's command. Gauḍīya parampara reads this carefully: every authentic guru is a vehicle for Bhagavān's order, never a substitute for Him.
  • anuśāsanam — command, instruction
    From anu + √śās (to govern). The standing order of the Lord — what dharma is in its source. Yudhiṣṭhira is astonished that the issuer of universal anuśāsana has positioned Himself as receiver of his.
  • durlabham — rarely obtained
    Dur (difficult) + labha (gain). The Lord's command is durlabha — not because He withholds it, but because the receiving heart is rare. Gauḍīyas hear this word as a quiet pointer to kṛpā: it is grace, not entitlement, that places His order on a head.
  • śirasā — on their heads
    Instrumental of śiras (head). Carrying on the head is the ancient gesture of total acceptance. The whole cosmos wears Kṛṣṇa's word as crown; Yudhiṣṭhira is pointing at the absurdity of that crown turning around and asking permission of him.
Śrī Yudhiṣṭhira said: All the exalted spiritual masters of the three worlds, together with the inhabitants and rulers of the various planets, carry on their heads Your command, which is rarely obtained.

Śrīla Prabhupāda renders Mahārāja Yudhiṣṭhira’s statement as follows: “My dear Kṛṣṇa, O eternal form of bliss and knowledge, all the exalted directors of the affairs of this material world, including Lord Brahmā, Lord Śiva and King Indra, are always anxious to receive and carry out orders from You, and whenever they are fortunate enough to receive such orders, they immediately take them and keep them in their hearts.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śrī Yudhiṣṭhira said: All the exalted spiritual masters of the three worlds, together with the inhabitants and rulers of the various planets, carry on their heads Your command, which is rarely obtained.
Commentary

Even the leaders of the three worlds carry your orders on their heads.

Jīva Gosvāmī Gauḍīya
Commentary

You control all of them. Having obtained your rare order, they accept it with devotion directly through your mouth, or through the Vedas (śirasā).

Related values
Sthitaprajna (Steady Wisdom)Vairagya (Detachment / Dispassion)Discriminative WisdomAbhaya (Fearlessness)Seva (Service / Selfless Action)Samata (Equanimity / Even-mindedness)Ishvara Pranidhana (Surrender to God)Aparigraha (Non-possessiveness)
Related verses

A king's signet ring is not heavy in itself, but when his order is written upon a leaf even mountains will move it. Yudhiṣṭhira marvels that Kṛṣṇa, whose anuśāsana the three worlds carry on their heads as a crown, has consented to receive instructions from him.

Bhīṣma at the feet of the cowherd

On the field of Kurukṣetra, the grandfather of the Kuru line — whose word once moved armies — surrendered all his śāstra at the feet of Kṛṣṇa, calling Him the only refuge. The same Bhīṣma who lectured Yudhiṣṭhira on dharma from his bed of arrows kept Kṛṣṇa's order on his own head.

Gauḍīyas read this as the structural truth Yudhiṣṭhira voices here: the rulers of dharma themselves are sub-rulers; Bhagavān's anuśāsana is what they wear.

📝 My note

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