FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.73.32

గత్వా తే ఖాణ్డవప్రస్థం శఙ్ఖాన్ దధ్ముర్జితారయ: । హర్షయన్త: స్వసుహృదో దుర్హృదాం చాసుఖావహా: ॥ ౩౨ ॥
gatvā te khāṇḍava-prasthaṁ
[gatvaa te khaandava-prastham]
śaṅkhān dadhmur jitārayaḥ
[shankhaan dadhmur jitaarayah]
harṣayantaḥ sva-suhṛdo
[harshayantah sva-suhrido]
durhṛdāṁ cāsukhāvahāḥ
[durhridaam chaasukhaavahaah]
gatvā — arriving te — they khāṇḍava - prastham — at Indraprastha śaṅkhān — their conchshells dadhmuḥ — blew jita — having defeated arayaḥ — their enemy harṣayantaḥ — delighting sva — their suhṛdaḥ — well-wishers durhṛdām — to their enemies ca — and asukha — displeasure āvahāḥ — bringing .
Blended reading (Sanskrit + English inline)
gatvā te khāṇḍava-prasthaṁ
gatvā
arriving
te
they
khāṇḍava - prastham
at Indraprastha
śaṅkhān dadhmur jitārayaḥ
śaṅkhān
their conchshells
dadhmuḥ
blew
jita
having defeated
arayaḥ
their enemy
harṣayantaḥ sva-suhṛdo
harṣayantaḥ
delighting
sva
their
suhṛdaḥ
well-wishers
durhṛdāṁ cāsukhāvahāḥ
durhṛdām
to their enemies
ca
and
asukha
displeasure
āvahāḥ
bringing .
  • khāṇḍava-prastham — Indraprastha (Khāṇḍava plain)
    Founded on the burnt Khāṇḍava forest; the Pāṇḍava capital. Sets the geographical home-base to which Kṛṣṇa returns from Magadha.
  • śaṅkhān-dadhmuḥ — they blew the conches
    Two consecutive synonym-chunks. Śaṅkha-dhvani is a recurrent līlā-marker; the blowing is itself a public ārati of victory. Vaiṣṇavas hear conches as announcements that Bhagavān has acted.
  • jita-arayaḥ — those whose enemy is defeated
    Two consecutive synonym-chunks (jita + arayaḥ). A standing Sanskrit epithet for victors. The Dvārakā-Indraprastha alliance is named not by its power but by what it overcame.
  • harṣayantaḥ — delighting (well-wishers)
    Causative present participle of √hṛṣ. Paired in the verse with asukha-āvahāḥ ('bringing displeasure to enemies') — same act, two effects. A precise statement of Bhagavān's ambivalent action upon the world.
When they arrived at Indraprastha, the victorious heroes blew their conchshells, bringing joy to their well-wishing friends and sorrow to their enemies.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When they arrived at Indraprastha, the victorious heroes blew their conchshells, bringing joy to their well-wishing friends and sorrow to their enemies.
Jīva Gosvāmī Gauḍīya
Commentary

They blew their conches while they were in their chariots on the road before coming to Indraprastha. The sound gave sorrow to enemies like Duryodhana.

Śrīdhara Svāmī Gauḍīya
Commentary

They blew their conches situated in their chariots or which appeared just by thinking of them. The sound gave sorrow to enemies like Duryodhana.

Related values
Bhakti (Devotion)Prema (Divine Love)
Concepts
RasaJiva

Conchshells over Khāṇḍava-prastha do what trumpets do at the city gate — they announce, simultaneously, joy to one side and dismay to the other. A single sound, two rasas. Bhagavān's līlā has the same double action: it gladdens the surrendered and unsettles those who oppose.

Pāñcajanya at Kurukṣetra

BG 1.14–15 records the same sound-effect on a larger stage: Kṛṣṇa, Arjuna, and Bhīma blow their conches, and the Kaurava army's hearts split. The Bhāgavata recycles the motif here in miniature.

Vyāsa points the reader: the small Khāṇḍava-prastha entry rehearses the great Pāṇḍava entrance into history. Kṛṣṇa's conch-sound is always the same announcement — He has acted.

📝 My note

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