FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.73.27

తే పూజితా ముకున్దేన రాజానో మృష్టకుణ్డలా: । విరేజుర్మోచితా: క్లేశాత్ ప్రావృడన్తే యథా గ్రహా: ॥ ౨౭ ॥
te pūjitā mukundena
[te poojitaa mukundena]
rājāno mṛṣṭa-kuṇḍalāḥ
[raajaano mrishta-kundalaah]
virejur mocitāḥ kleśāt
[virejur mochitaah kleshaat]
prāvṛḍ-ante yathā grahāḥ
[praavrid-ante yathaa grahaah]
te — they pūjitāḥ — honored mukundena — by Lord Kṛṣṇa rājānaḥ — the kings mṛṣṭa — gleaming kuṇḍalāḥ — whose earrings virejuḥ — appeared splendid mocitāḥ — released kleśāt — from their distress prāvṛṭ — of the rainy season ante — at the end yathā — as grahāḥ — the planets (such as the moon) .
Blended reading (Sanskrit + English inline)
te pūjitā mukundena
te
they
pūjitāḥ
honored
mukundena
by Lord Kṛṣṇa
rājāno mṛṣṭa-kuṇḍalāḥ
rājānaḥ
the kings
mṛṣṭa
gleaming
kuṇḍalāḥ
whose earrings
virejur mocitāḥ kleśāt
virejuḥ
appeared splendid
mocitāḥ
released
kleśāt
from their distress
prāvṛḍ-ante yathā grahāḥ
prāvṛṭ
of the rainy season
ante
at the end
yathā
as
grahāḥ
the planets (such as the moon) .
  • pūjitāḥ-mukundena — honored by Mukunda
    Two consecutive synonym-chunks. Mukunda — the giver of mukti. The Lord who hands liberation is the same Lord arranging the after-dinner honoring: mokṣa-dāyī Himself is also pūjana-kartā here.
  • mṛṣṭa-kuṇḍalāḥ — with gleaming earrings
    Mṛṣṭa — polished, cleansed. A small physical detail that locks the simile: their earrings shine the way grahāḥ shine after rain.
  • mocitāḥ-kleśāt — released from distress
    Two consecutive synonym-chunks. Mocita — past passive of √muc, the same root as Mukunda. The verse names Him and His action with the same verbal family: He is the Releaser and they the Released, identified at the level of grammar.
  • prāvṛṭ-ante — at the end of the rainy season
    Two consecutive synonym-chunks. The classical Indian image of clarity-after-suffering: autumn sky cleared of monsoon clouds, the moon and grahāḥ shining. Vyāsa places the freed kings inside the simile.
Honored by Lord Mukunda and freed from tribulation, the kings shone splendidly, their earrings gleaming, just as the moon and other celestial bodies shine brilliantly in the sky at the end of the rainy season.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Honored by Lord Mukunda and freed from tribulation, the kings shone splendidly, their earrings gleaming, just as the moon and other celestial bodies shine brilliantly in the sky at the end of the rainy season.
Commentary

Relieved of their distress the kings appeared resplendent like the moon and other planets (grahah) after the rainy season.

Jīva Gosvāmī Gauḍīya
Commentary

Respected or worshiped by the Lord who gives supreme bliss (mukundena), with glittering earrings, they shone even more than before (vi—rejuḥ). Though all their other ornaments shone, the earrings especially shone because of the beauty of their faces. They were freed from the suffering of imprisonment and from saṁsāra. This was the reason they shone with pleasing faces. An example is given to show the beauty arising after freedom from suffering in prison. The monsoon season with clouds is like the imprisonment hiding their beauty.

Related values
Adambhitva (Non-hypocrisy / Authenticity)Vairagya (Detachment / Dispassion)Tejas (Inner Radiance / Vigour)Discriminative Wisdom
Related verses
Concepts
Jiva

After the long monsoon, the night sky clears and the moon and planets appear again, washed and bright. The kings, washed of dungeon-grime and ego-grime together, walk out shining — Bhagavān's mercy operates like the season: the grahas were always there, only the cloud is removed.

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