Śrīmad-Bhāgavatam 10.68.32-33
Blended reading (Sanskrit + English inline)
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kṛṣṇam ca kupitam
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and Kṛṣṇa angry
A revealing detail — Kṛṣṇa Himself was angry. Balarāma's earlier work was not only with the wider Yadu council but with His younger brother. The elder pacified the younger; now the elder Himself must act because pacification has been exhausted.
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manda - matayaḥ
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dull-headed
Manda-mati — slow-witted, especially morally. The same word Prabhupāda often uses for the conditioned souls. The Kurus' refusal is not cleverness; it is dullness wearing crown-paint.
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kalaha - abhiratāḥ
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addicted to quarrel
Abhi-rata = 'devoted to.' The Kurus are 'devotees' of quarrel — a dark parody of bhakti. Balarāma the kali-mala-apaha cannot leave the addiction unaddressed.
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avajñāya
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disrespecting
Ava-jñā, 'looking down on.' The same verb Kṛṣṇa uses in Gītā 9.11 — 'fools deride Me' (avajānanti māṁ mūḍhā). The Kuru error is the same error every conditioned soul commits before some form of Bhagavān.
"Insulting me who am well known as their well wisher, they have uttered bad words."
Aho expresses lamentation. The Yadus were ready to come to fight or were very angry (su-samṛabdhān). Slowly pacifying them I came here, wanting to avoid a conflict. Those with whom I tried to make peace (te) are foolish since they insulted me and spoke bad words. Instead tam mām sometimes ye mām is seen.
Aho expresses lamentation. The Yadus were ready to come to fight or were very angry (su-saṁrabdhān). Having pacified them gradually, I came here, wanting to avoid a conflict. Those with whom I tried to make peace (te) are foolish (ime manda-matayaḥ) since they are absorbed in quarrelling, since they are wicked (khalāḥ). Instead tam mām sometimes ye mām is seen. Their wickedness is shown. Being proud, they insulted me. Or those who insulted me are foolish and wicked.
Elder brother to a household of younger siblings, He first calmed the eldest brother's burning anger and the youngest cousin's hot blood. Having travelled this far in peace, He finds the Kurus answering kindness with mockery — like guests who, served with their own cup, throw it back full in the host's face.
My note
Source: vedabase.io