FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.68.32-33

అహో యదూన్ సుసంరబ్ధాన్ కృష్ణం చ కుపితం శనై: । సాన్‍త్‍వయిత్వాహమేతేషాం శమమిచ్ఛన్నిహాగత: ॥ ౩౨ ॥ త ఇమే మన్దమతయ: కలహాభిరతా: ఖలా: । తం మామవజ్ఞాయ ముహుర్దుర్భాషాన్ మానినోఽబ్రువన్ ॥ ౩౩ ॥
aho yadūn su-saṁrabdhān
[aho yadoon su-samrabdhaan]
kṛṣṇaṁ ca kupitaṁ śanaiḥ
[krishnam cha kupitam shanaih]
sāntvayitvāham eteṣāṁ
[saantvayitvaaham eteshaam]
śamam icchann ihāgataḥ
[shamam ichchann ihaagatah]
ta ime manda-matayaḥ
[ta ime manda-matayah]
kalahābhiratāḥ khalāḥ
[kalahaabhirataah khalaah]
taṁ mām avajñāya muhur
[tam maam avajnaaya muhur]
durbhāṣān mānino ’bruvan
[durbhaashaan maanino ’bruvan]
aho — ah yadūn — the Yadus su - saṁrabdhān — boiling with rage kṛṣṇam — Kṛṣṇa ca — also kupitam — angry śanaiḥ — gradually sāntvayitvā — having calmed aham — I eteṣām — for these (Kauravas) śamam — peace icchan — desiring iha — here āgataḥ — came te ime — those very ones (the Kurus) manda - matayaḥ — dull-headed kalaha — to quarrel abhiratāḥ — addicted khalāḥ — wicked tam — Him mām — Myself avajñāya — disrespecting muhuḥ — repeatedly durbhāṣān — harsh words māninaḥ — being conceited abruvan — they have spoken .
Blended reading (Sanskrit + English inline)
aho yadūn su-saṁrabdhān
aho
ah
yadūn
the Yadus
su - saṁrabdhān
boiling with rage
kṛṣṇaṁ ca kupitaṁ śanaiḥ
kṛṣṇam
Kṛṣṇa
ca
also
kupitam
angry
śanaiḥ
gradually
sāntvayitvāham eteṣāṁ
sāntvayitvā
having calmed
aham
I
eteṣām
for these (Kauravas)
śamam icchann ihāgataḥ
śamam
peace
icchan
desiring
iha
here
āgataḥ
came
te ime
those very ones (the Kurus)
ta ime manda-matayaḥ
manda - matayaḥ
dull-headed
kalahābhiratāḥ khalāḥ
kalaha
to quarrel
abhiratāḥ
addicted
khalāḥ
wicked
taṁ mām avajñāya muhur
tam
Him
mām
Myself
avajñāya
disrespecting
muhuḥ
repeatedly
durbhāṣān mānino ’bruvan
durbhāṣān
harsh words
māninaḥ
being conceited
abruvan
they have spoken .
  • kṛṣṇam ca kupitam — and Kṛṣṇa angry
    A revealing detail — Kṛṣṇa Himself was angry. Balarāma's earlier work was not only with the wider Yadu council but with His younger brother. The elder pacified the younger; now the elder Himself must act because pacification has been exhausted.
  • manda - matayaḥ — dull-headed
    Manda-mati — slow-witted, especially morally. The same word Prabhupāda often uses for the conditioned souls. The Kurus' refusal is not cleverness; it is dullness wearing crown-paint.
  • kalaha - abhiratāḥ — addicted to quarrel
    Abhi-rata = 'devoted to.' The Kurus are 'devotees' of quarrel — a dark parody of bhakti. Balarāma the kali-mala-apaha cannot leave the addiction unaddressed.
  • avajñāya — disrespecting
    Ava-jñā, 'looking down on.' The same verb Kṛṣṇa uses in Gītā 9.11 — 'fools deride Me' (avajānanti māṁ mūḍhā). The Kuru error is the same error every conditioned soul commits before some form of Bhagavān.
“Ah, only gradually was I able to calm the furious Yadus and Lord Kṛṣṇa, who was also enraged. Desiring peace for these Kauravas, I came here. But they are so dull-headed, fond of quarrel and mischievous by nature that they have repeatedly disrespected Me. Out of conceit they dared to address Me with harsh words!
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
"Ah, only gradually was I able to calm the furious Yadus and Lord Kṛṣṇa, who was also enraged. Desiring peace for these Kauravas, I came here. But they are so dull-headed, fond of quarrel and mischievous by nature that they have repeatedly disrespected Me. Out of conceit they dared to address Me with harsh words!
Commentary

"Insulting me who am well known as their well wisher, they have uttered bad words."

Jīva Gosvāmī Gauḍīya
Commentary

Aho expresses lamentation. The Yadus were ready to come to fight or were very angry (su-samṛabdhān). Slowly pacifying them I came here, wanting to avoid a conflict. Those with whom I tried to make peace (te) are foolish since they insulted me and spoke bad words. Instead tam mām sometimes ye mām is seen.

Śrīdhara Svāmī Gauḍīya
Commentary

Aho expresses lamentation. The Yadus were ready to come to fight or were very angry (su-saṁrabdhān). Having pacified them gradually, I came here, wanting to avoid a conflict. Those with whom I tried to make peace (te) are foolish (ime manda-matayaḥ) since they are absorbed in quarrelling, since they are wicked (khalāḥ). Instead tam mām sometimes ye mām is seen. Their wickedness is shown. Being proud, they insulted me. Or those who insulted me are foolish and wicked.

Related values
Satya (Truthfulness)Vairagya (Detachment / Dispassion)Shanti (Peace / Tranquility)Kshama (Forgiveness / Patience)Atma Nigraha (Self-control)
Related verses
Concepts
Jiva

Elder brother to a household of younger siblings, He first calmed the eldest brother's burning anger and the youngest cousin's hot blood. Having travelled this far in peace, He finds the Kurus answering kindness with mockery — like guests who, served with their own cup, throw it back full in the host's face.

📝 My note

← Read full Chapter 68