• jaya-śabdaḥ — the sound of "Victory!"
  Compound: jaya (victory) + śabda (sound). The devas' standard cry at Bhagavān's līlā. Gauḍīyas chant the same word in jaya-dhvani after kīrtana — the upper-world chorus is recapitulated in saṅkīrtana.
• namaḥ-śabdaḥ — the sound of "Obeisances!"
  Namas — the bīja of surrender, ego-renunciation. The devas pair jaya with namas: victory of the Lord and humbling of the self, the two halves of the same response.
• sādhu sādhu iti — the exclamation "Excellent! Well done!"
  Sādhu (good) doubled — Vedic-style acclamation. The same exclamation Yajña-śālā would offer to a perfectly executed ritual. Bhagavān's slaying of an asura is here counted as a perfectly executed yajña.
• sura-siddha-muni-indrāṇām — of the demigods, perfected mystics, and great sages
  Triple compound: sura (deva) + siddha (perfected being) + muni-indra (chief of sages). Three classes of upper-world residents, all unified in approval. Across difference of station, there is one bhāva — gratitude to Bhagavān for clearing the earth.
• kusuma-varṣiṇām — of those who showered flowers
  Compound: kusuma (flower) + varṣin (one who showers). Puṣpa-vṛṣṭi is the upper-world's signature offering at moments of līlā. Gauḍīyas read the rain of flowers as the visible form of celestial bhāva — what cannot be said is poured.

Even sky-beings — devas, siddhas, munis — rain flowers when an asura falls before Bhagavān. The heavens' jaya-śabda is not flattery; it is the cosmos confessing its dependence. When Hari acts on earth, the upper worlds breathe out.