"Though you are not visible since you are the supreme brahman, still you become visible to the people of the material world because of your supreme mercy coming from your inconceivable energy." This is the intent of this verse. "Because, though you are the supreme brahman, you become visible to us, it is impossible to grasp your powers by logic (akuntha dhaman). For protecting dharma in the form of devotion to you, while destroying opposing philosophies, and for the liberation (abhavaya) of even the materialists such as karmis, jnanis and those of sinful behavior, you appear in the world. You appear not just for ordinary protection, of the universe, for all the protectors of the ten directions (vayam), being authorized by you, carry out ordinary protection of the seven worlds. What is the necessity of your appearing in this world just for this purpose?"

“How can I, limited with this body, have the sky as my navel?” Actually the meaning of the previous verse is that because the Lord is the controller of each limb he is associated and the elements and objects associated with those limbs. Your form is infallible over all time and space, but by your inconceivable śakti you can appear to be limited in one place. Your form is infallible. Or this verse can be an answer to “If I have such a form just mentioned, why do I appear in this world in my svarūpa?” O Lord dwelling in Goloka! Your astonishing form as avatāra is for protecting particularly the bhakti of your devotees for the benefit of all jīvas in this and next life. And we especially protect the worlds by spreading your bhakti.

We become qualified by being your servants. Especially now we have your mercy. Descending from Vaikuṇṭha, you protect bhakti (dharmasya) and benefit of all jīvas in this life and the next. O unrestricted form! You can do this because you are directly bhagavān. Recognized by you, we protect the worlds more than previously (vi), by distributing your bhakti.