Śrīmad-Bhāgavatam 10.61.21
Blended reading (Sanskrit + English inline)
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anāgatam
—
not yet happened
an + āgata, 'not-come.' Bhāgavata's standard term for the future. The verse asserts the yogī's vision covers what has not yet 'arrived' — a faculty Śuka demonstrates merely by narrating this chapter.
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atīndriyam
—
beyond the senses
ati + indriya, 'beyond the sense-organs.' Names the proper domain of yogic darśana — what cannot be touched by ear or eye. For Gauḍīyas, hearing Bhāgavata from a guru is itself an atīndriya-darśana, the ear becoming a yogic faculty.
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yoginaḥ
—
mystic yogīs
Plural of yogin. The Bhāgavata's preferred yogī is the bhakti-yogī — Śuka himself. The verse implicitly grounds Śuka's narrative authority: he sees because he is a yogī, and his yoga is hearing-and-narrating Kṛṣṇa-kathā.
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paśyanti
—
they see
From √paś, 'to see.' Sanskrit darśana-vocabulary's root verb. The verse claims literal sight, not inference — yogic vision is direct, not deductive.
Here King Parīkṣit encourages Śukadeva Gosvāmī to explain why Rukmī gave his daughter to Lord Kṛṣṇa’s son Pradyumna. The King stresses that since great yogīs like Śukadeva Gosvāmī know everything, the sage must also know this and should explain it to the anxious King.
In this verse Pariksit expresses to Sukadeva, "You cannot say that you do not know."
“In general it is understood that the Lord can do what seems impossible by his will or by his līlā-śakti. But it is impossible to understand his particular plan.” Yogīs can know the future. You, his greatest devotee, know the particulars concerning the Lord because of your great bhakti.
An explanation is given. Yogīs can see the future and past and even the present, beyond normal perception—at a great distance or with intervening obstacles. Since yogīs can see in this way, what to speak of you, the best of devotees? Or they can see Brahman (atīndram), which is obstructed by māyā (vyavahitam). They see he who is most excellent (viprakṛṣtam), Kṛṣṇa, greater than Nārāyaṇa because they practice bhakti-yoga. So Rukmī can definitely be seen.
Like a lamp held in a window from which one can see the road behind, the road ahead, and the courtyard hidden by the wall, the yogī's vision is a single lamp lit by Kṛṣṇa that lights the three times at once — and Śuka claims this lamp now as licence to know how Rukmī was won over.
My note
Source: vedabase.io