Śrīmad-Bhāgavatam 10.61.1
Blended reading (Sanskrit + English inline)
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kṛṣṇasya
—
of Lord Kṛṣṇa
Genitive of Kṛṣṇa, signalling that even the vast Yadu dynasty is His possession, His issue. For Gauḍīyas the name itself is Bhagavān's svarūpa — Rūpa Gosvāmī's Bṛhad-bhāgavatāmṛta reads such genealogies as Kṛṣṇa's own aiśvarya unfolding, not mere royal record.
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putrān
—
sons
Accusative plural of putra. In the Bhāgavatam pattern the Lord's sons are His vibhūti, sharing His opulence (sarvātma-sampadā) without equalling Him — a structural echo of acintya-bhedābheda.
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anavamān
—
not inferior
a-na-ava-ma: 'not-down-most.' The text takes care to deny inferiority while never asserting equality — each son is empowered (āveśa) by Kṛṣṇa's own opulence yet remains His dependent.
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sarva
—
in all
Marks completeness — every one of the six opulences (aiśvarya, vīrya, yaśas, śrī, jñāna, vairāgya) is transmitted, fitting Parāśara's classical definition of Bhagavān which Gauḍīyas inherit through the Bhāgavatam.
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sampadā
—
with opulence
Instrumental of sampad. Used throughout Bhāgavatam for the divine opulences proper to Bhagavān — the same word Sūta uses of Kṛṣṇa's full ṣaḍ-aiśvarya.
Lord Kṛṣṇa had 16,108 wives, and thus this verse indicates that the Lord begot 161,080 sons.
This chapter describes the sons and grandsons of Krsna, and the killing of Rukmi by Balarama at the dice game during the marriage of Aniruddha. The wives gave birth to sons who were not less than Krsna in terms of their personal powers and qualities.
His wives, who did not have a goal without him (abalāḥ), each had ten sons who were not less than their father.
All the young women with slender bodies (tāḥ abalāḥ) belonging to Kṛṣṇa, endowed with all powers, gave birth to ten sons, not less in abundance than him.
Like a single lamp lit before a hall of mirrors, Kṛṣṇa stands one and undivided while ten sons spring up in each of His eight queens' palaces — every reflection bearing the lamp's own light, no son inferior to the father.
My note
Source: vedabase.io