Śrīmad-Bhāgavatam 10.60.27-28
Blended reading (Sanskrit + English inline)
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sāntva-jñaḥ
—
the expert knower of ways of consoling
Compound: sāntva (consolation) + jña (knower). A formal classical title — the one who knows the science of pacification. Gauḍīyas read this as Bhagavān's expertise: He is master of every rasa-transition, including the one back from vipralambha to sambhoga.
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satām gatiḥ
—
the goal of pure devotees
Compound: satām (of the saintly, plural genitive) + gati (goal). The Bhāgavatam's signature epithet for Kṛṣṇa (cf. SB 10.14.58). Placed here it certifies: the One pretending detachment in v. 20 is the very goal of all devotees.
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ananya-viṣayām
—
whose object of desire is no other
Compound: ananya (no other) + viṣaya (object). Echoes v. 9's ananya-gatim — the chapter's frame-word for Rukmiṇī. Her one-pointedness is reasserted at the moment of consolation, lest any reader miss that her grief was already prema.
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kṛpaṇām
—
pitiable
From √kṛp. The Lord sees His queen as kṛpaṇā — pitiable — in this moment. Gauḍīya kārpaṇya is one of the six limbs of śaraṇāgati; here it is bestowed on her by His seeing, not by her claiming.
He wiped her eye brimming with tears (asru kale) and her breasts afflicted with tears of sorrow (suca).
He (prabhuḥ) pacified her, endowed with qualities such as chastity to her husband (satī) because he is the personal shelter of all devotees (satāṁ gatiḥ), what to speak of being her shelter, since she took shelter of him alone (ananya-viṣayām). The cause of his mercy (kṛpayā) was her misery (kṛpanām) on thinking he would leave her. The cause of her misery was his joking. The cause of his joking was her soft nature (atad-arhām). “How was she quickly pacified after such intense grief?” Kṛṣṇa was expert at pacification. His expertise is described. He wiped away her tears which were flowing (kale) and embraced her. Remembering his expertise at causing grief and pacification, Śukadeva says with astonishment: whatever he does at any place is done with ability (prabhuḥ).
Her eyes flowed with tears. Hearing this, Parīkṣit became filled with sorrow. Śukadeva comforts him. O king! Or rājan stands for arājan: Rukmiṇī was faded in complexion because of pain, because she had no other shelter (ananya-viṣayām), since she was dedicated to her husband (satīm). He used one arm to put her on his lap in alarm. He wiped her eyes with one hand, and her breasts with the other. Or it means two arms. He embraced her tightly. He was capable of pacifying her (prabhuḥ) because he knew sweet speech (sāntva-jṣaḥ). Her heart was disturbed by worry. He should not have joked with her so seriously since he was the goal of the devotees (satāṁ gatiḥ).
A craftsman who has set a precious jar trembling pulls it back into both hands and steadies it, drop by drop wiping the spilled water — the same hands that risked it are the hands that restore it. So the Lord, having let the queen falter, becomes the expert sāntva (consoler) of her own grief.
My note
Source: vedabase.io