• rājanya - kanyānām — of royal maidens
  Compound chain: rājanya (royal) + kanyā (maiden). Each one a princess by birth — daughters of kings whom Bhauma had defeated. Gauḍīyas note: their dignity-of-birth makes the abduction's wound deeper, and the Lord's restoration more complete.
• ṣaṭ - sahasra - adhika - ayutam — ten thousand plus six thousand (= sixteen thousand)
  Compound: ṣaṭ (six) + sahasra (thousand) + adhika (more) + ayuta (ten thousand). The famous count — 16,000 here; verse 36 and following round to 16,100 across the wider tradition. Each one becomes Kṛṣṇa's queen.
• āhṛtānām — taken (by force)
  From ā + √hṛ (to bring, carry off). The same root that names abduction; the women's removal from their fathers' houses is the wound Bhauma inflicted on the kṣatriya dharma.
• vikramya — by force
  Gerund of vi + √kram (to step boldly, overpower). The same root that named Kṛṣṇa's vikrama in verse 1 — Parīkṣit asked for Kṛṣṇa's vikrama; he received first an account of Bhauma's. Sanskrit poetry weighs roots.
• dadṛśe — He saw
  Perfect of √dṛś. A single quiet verb at the climax — the Lord enters, and the verse says only 'He saw'. What follows in verses 34-35 explodes from this seeing.

A merchant opens a strongbox to count his gold and finds, instead, sixteen thousand and one hundred living people waiting. Bhauma's hoarded treasure was women — souls — and the moment the Lord steps in, the calculation breaks. They were captives of his lust; they will be queens by His mercy. The exchange is what the whole chapter has been building toward.