• dāmabhiḥ — with ropes
  Instrumental plural of dāma — rope. The Dāmodara-word. Gauḍīya: the rope-vocabulary deliberately reverses SB 10.9; the rope that could not bind Him here binds at His pleasure.
• śauriḥ — Lord Kṛṣṇa (descendant of Śūrasena)
  From Śūrasena, Kṛṣṇa's paternal grandfather. The clan-name surfaces in a moment of warrior valour. Gauḍīya: the Bhāgavatam selects names by rasa — Śauri for the bull-binding episode signals martial register.
• dāru - mayān — like a child with wooden bulls
  Compound phrase bāla (child) + dāru-maya (made of wood). The Bhāgavatam likens His handling of these terrible bulls to a child dragging wooden toys. Gauḍīya: vātsalya-rasa quietly tints even the kṣatriya scene; Kṛṣṇa is always the child of Vraja somewhere beneath.
• līlayā — playfully
  Repeated from verse 45 — the act remains līlā. Gauḍīya: the adverb is the doctrine; bhakti's whole answer to 'why does Bhagavān do this?' is līlayā.

• Padaseva Pr SB 10-58-46 Oriya
  His Grace Padaseva Prabhu· Oriya

What broke the pride of every other suitor now becomes a wooden toy in a child's hands — the same animals, the same ropes, but the agent has changed. The dāmodara who could not be tied is here the binder.