FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.58.27

మయశ్చ మోచితో వహ్నే: సభాం సఖ్య ఉపాహరత్ । యస్మిన్ దుర్యోధనస్యాసీజ్జలస్థలద‍ృశిభ్రమ: ॥ ౨౭ ॥
mayaś ca mocito vahneḥ
[mayash cha mochito vahneh]
sabhāṁ sakhya upāharat
[sabhaam sakhya upaaharat]
yasmin duryodhanasyāsīj
[yasmin duryodhanasyaaseej]
jala-sthala-dṛśi-bhramaḥ
[jala-sthala-drishi-bhramah]
mayaḥ — the demon named Maya ca — and mocitaḥ — delivered vahneḥ — from the fire sabhām — an assembly hall sakhye — to his friend, Arjuna upāharat — presented yasmin — in which duryodhanasya — of Duryodhana āsīt — there was jala — of water sthala — and dry ground dṛśi — in seeing bhramaḥ — confusion .
Blended reading (Sanskrit + English inline)
mayaś ca mocito vahneḥ
mayaḥ
the demon named Maya
ca
and
mocitaḥ
delivered
vahneḥ
from the fire
sabhāṁ sakhya upāharat
sabhām
an assembly hall
sakhye
to his friend, Arjuna
upāharat
presented
yasmin duryodhanasyāsīj
yasmin
in which
duryodhanasya
of Duryodhana
āsīt
there was
jala-sthala-dṛśi-bhramaḥ
jala
of water
sthala
and dry ground
dṛśi
in seeing
bhramaḥ
confusion .
  • mayaḥ — the demon named Maya
    Maya Dānava — the asura architect, counterpart to Viśvakarmā. His name and the word māyā are root-cousins; his constructions specialize in optical reversal. Gauḍīya: he is rescued by Arjuna's mercy, and his gift carries the rescuer's friendship and the rescued's nature both.
  • mocitaḥ — delivered
    Past participle of √muc — released. Arjuna releases Maya from Agni's reach. Gauḍīya: even a sakhā-warrior's act of mercy is folded into Kṛṣṇa's larger līlā — that mercy fathers the dice-game which fathers the war.
  • sakhye — to his friend, Arjuna
    Dative of sakhi. Maya offers the sabhā to his sakhā Arjuna — the word sakhya threads through this chapter. Gauḍīya: every relation in the Pāṇḍava world is rasa-tinted; even an asura learns to call a Pāṇḍava 'friend'.
  • bhramaḥ — confusion
    From √bhram — to wander. The same root as bhrānti (verse 10). The Bhāgavatam plants this word in the verse to flag what Duryodhana will become: not a man with weapons but a man with bhrama, lost in māyā.
When the demon Maya was saved from the fire by his friend Arjuna, Maya presented him with an assembly hall, in which Duryodhana would later mistake water for a solid floor.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When the demon Maya was saved from the fire by his friend Arjuna, Maya presented him with an assembly hall, in which Duryodhana would later mistake water for a solid floor.
Commentary

Maya gave the assembly hall to Arjuna, his friend who saved him from the fire (sakha). Within that assembly hall Duryodhana later became bewildered.

Jīva Gosvāmī Gauḍīya
Commentary

Maya was saved from the fire by the Lord.

Śrīdhara Svāmī Gauḍīya
Commentary

The Lord saved the demon, and the demon gave the friend of Arjuna or the friend of the Lord the hall. Or he gave the hall out of friendship with the Pāṇḍavas. This was different from the Sudharma hall of Dvārakā. It is further described: Duryodhana would mistake water for land.

Related values
Bhakti (Devotion)Tejas (Inner Radiance / Vigour)Daksya (Resourcefulness / Skill)
Related verses
Concepts
MayaJiva

A craftsman saved from fire repays his rescuer with a craftsman's gift — a house that itself plays tricks on those who do not see truly. Maya's sabhā is asura-māyā's most refined product, and it will undo Duryodhana before any weapon does.

Duryodhana's water-floor

Mahābhārata, Sabhā-parva, records that Duryodhana, visiting the assembly hall Maya built, mistook crystal floor for water and water for floor — fell into the water, was laughed at by Draupadī (or so he heard), and conceived the rage that would burn into the dice game.

Gauḍīyas: the sabhā built by an asura's hand carried asura-māyā in its grain. Maya's gift was real generosity, but it could not help showing the asura mind to itself. The seed of the war is in this house.

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