Worrying, she spoke , to negate any other person as her husband. "Visnu is the shelter of those without a master. Visnu is the master of his devotees and their protector. With this faith I live alone, though just a young girl, and do not fear other men."

Lakṣmī always remains on his chest out of prema. Or he gives shelter to even Lakṣmī who shelters wealth. Who would not accept him? Or he is the shelter of all wealth. This excluded others such as Brahmā and Śiva. O hero of dharma! I do not desire anything else. “But he is rarely achieved.” But he will accept me because he is affectionate to the miserable. May he be pleased with me since he is endowed with all qualities like compassion (bhagavān) and delivers everyone from suffering (mukundaḥ). Moreover he is the shelter for those with no other master. Or even though he is the Supreme Lord (bhagavān), may he be pleased with me since he is the shelter of those with no master. “Why do you have such determination for him?” He will free me from misery by freeing me from other desires (mukundaḥ). Or, he is Kṛṣṇa, manifesting directly all unlimited powers (bhagavān). Being the shelter of those with no master, he alone gives the best results even to the demons, giving them liberation (mukundaḥ). He is thus better than the Lords of Vaikuṇṭha. The conversation between Yamarāja and Yamunā is also rejected as contradictory. evaṁ vadanti rājarṣe ṛṣayaḥ ke ca nānvitāḥ yat sva-vāco virudhyeta nūnaṁ te na smaranty uta Such is the account given by some sages, O wise King, but those who speak in this illogical way are contradicting themselves, having forgotten their own previous statements. SB 10.77.30 There are two forms of Yamunā. One is the direct form who is the consort of the Lord and the other is the shadow form who is the wife of the ocean. The consort form stays in Dvārakā. The shadow form was pulled by Balarāma and then praised him. If this had been Kṛṣṇa’s eternal consort, it would mean a frightful afterlife for the Lord who appears to protect dharma.