• bhītaḥ — frightened
  Past participle of √bhī. The Bhāgavata frames Śatadhanvā by a single word: he is afraid. Gauḍīyas read this against Bhagavad-gītā 5.29's promise — peace comes to one who knows Kṛṣṇa as suhṛd. The opposite knower (one who has wronged Kṛṣṇa's relations) is frozen by fear.
• prāṇa - parīpsayā — out of the desire to save his life
  Compound: prāṇa (life) + parī-√āp (to seek to obtain) + -ā (instr. fem.). The whole verse pivots on this phrase — Śatadhanvā suddenly cares about prāṇa, having moments ago cared about a gem. Gauḍīyas note: lobha forgets death until death approaches.
• sāhāyye — for assistance
  Locative of sāhāyya (helpfulness). The technical word for an alliance against an enemy. He asks the co-conspirator for sāhāyya against Kṛṣṇa — the impossibility of which sets up the next three verses' confessions.
• kṛtavarmāṇam — Kṛtavarmā
  Accusative of Kṛtavarmā, the Yādava chief who fought on the Kaurava side at Kurukṣetra. Gauḍīyas trace his trajectory: complicit here, later partisan against the Pāṇḍavas, eventually destroyed in the Yādava infighting. The chapter shows the first slip.

• Padaseva Pr SB 10-57-11 Oriya
  His Grace Padaseva Prabhu· Oriya

The murderer who has the jewel discovers the gem cannot protect him — a stolen opulence is heavy in the hand and useless against Kṛṣṇa's pursuit. Śatadhanvā begs Kṛtavarmā for shelter, the way every soul living off plunder eventually asks someone weaker than Bhagavān for help.