FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.55.37

తచ్ఛ్రుత్వా మహదాశ్చర్యం కృష్ణాన్త:పురయోషిత: । అభ్యనన్దన్ బహూనబ్దాన్ నష్టం మృతమివాగతమ్ ॥ ౩౭ ॥
tac chrutvā mahad āścaryaṁ
[tach chrutvaa mahad aashcharyam]
kṛṣṇāntaḥ-pura-yoṣitaḥ
[krishnaantah-pura-yoshitah]
abhyanandan bahūn abdān
[abhyanandan bahoon abdaan]
naṣṭaṁ mṛtam ivāgatam
[nashtam mritam ivaagatam]
tat — that śrutvā — hearing mahat — great āścaryam — wonder kṛṣṇa - antaḥ - pura — of Lord Kṛṣṇa’s personal residence yoṣitaḥ — the women abhyanandan — they greeted bahūn — for many abdān — years naṣṭam — lost mṛtam — someone dead iva — as if āgatam — returned .
Blended reading (Sanskrit + English inline)
tac chrutvā mahad āścaryaṁ
tat
that
śrutvā
hearing
mahat
great
āścaryam
wonder
kṛṣṇāntaḥ-pura-yoṣitaḥ
kṛṣṇa - antaḥ - pura
of Lord Kṛṣṇa’s personal residence
yoṣitaḥ
the women
abhyanandan bahūn abdān
abhyanandan
they greeted
bahūn
for many
abdān
years
naṣṭaṁ mṛtam ivāgatam
naṣṭam
lost
mṛtam
someone dead
iva
as if
āgatam
returned .
  • mahat-āścaryam — the great wonder
    Compound: mahat (great) + āścaryam (marvel). The chapter's last invocation of adbhuta-rasa — opened at v.5, closed here. The Bhāgavatam frames the entire episode as one extended marvel-event.
  • kṛṣṇa-antaḥ-pura-yoṣitaḥ — the women of Kṛṣṇa's inner palace
    Compound: kṛṣṇa (Kṛṣṇa) + antaḥ (inner) + pura (palace) + yoṣitaḥ (women, fem. pl.). The 16,108 queens and their women — the most populous antaḥ-pura in the Bhāgavatam. They greet collectively, as a household.
  • abhyanandan — they greeted, they rejoiced over
    Imperfect of abhi-√nand (to greet with joy, to praise). The same verb used of the devas at v.25; the inner-household joy matches the cosmic joy in vocabulary.
  • naṣṭam-mṛtam-iva-āgatam — lost and returned as if from the dead
    Compound: naṣṭam (lost) + mṛtam (dead) + iva (as if) + āgatam (returned). Four words that compress the chapter's arc. The Bhāgavatam refuses to soften: the women treat Pradyumna's loss as a death and His return as a resurrection.
When the women of Lord Kṛṣṇa’s palace heard this most amazing account, they joyfully greeted Pradyumna, who had been lost for many years but who had now returned as if from the dead.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When the women of Lord Kṛṣṇa's palace heard this most amazing account, they joyfully greeted Pradyumna, who had been lost for many years but who had now returned as if from the dead.
Jīva Gosvāmī Gauḍīya
Commentary

Mahad āśarayam should be mahāścaryam. They welcomed him as will be described. He had disappeared and was thus as if dead. Now he had again returned as if from death. The women were overjoyed with astonishment on being shown Pradyumna’s greatness by relationship with Kṛṣṇa.

Śrīdhara Svāmī Gauḍīya
Commentary

All the women of the inner chambers belonging to Kṛṣṇa, directly the supreme Lord, including unlimited servant girls and friends, welcomed him, praising his glorious actions. Or having recovered him, they were completely happy (abhyanandan).

Related values
Shraddha (Faith / Reverence)Aparigraha (Non-possessiveness)Bhakti (Devotion)Kshama (Forgiveness / Patience)Samata (Equanimity / Even-mindedness)Vairagya (Detachment / Dispassion)Karuna (Kindness / Compassion)
Related verses
Concepts
Dana

The palace women, hearing the story, greet Pradyumna as one returning from the dead — a son lost for years brought back. The household economy of bhakti includes long absences; reunion lands not as a mild relief but as resurrection.

📝 My note

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