Śrīmad-Bhāgavatam 10.54.13
Blended reading (Sanskrit + English inline)
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śaureḥ
—
with Kṛṣṇa (lit. of the descendant of Śūra)
Genitive of Śauri — Kṛṣṇa as Vasudeva's son, Vasudeva being Śūrasena's son. Patronymics in the Bhāgavatam quietly insist on the personal lineage of God: Bhagavān has parents, an ancestry, a household.
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sapta-daśa
—
seventeen
The famous number of Jarāsandha's defeats. Vyāsa preserves the count because the absurd ratio (17:1) is itself the doctrinal point — the demon can win once when the Lord chooses to lose.
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saṁyugāni
—
battles
Sam (together) + yuga (joining). A 'meeting' or 'joining-with' — Sanskrit's idiom for battle is meeting, an unintended echo of bhakti, which is also a sam-yoga but in love, not arms.
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parājitaḥ
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defeated
Para (other, opposite) + ajita (un-conquered). 'Conquered by the other.' The same word, in another mood, is what every devotee should be: para-ajita, conquered by the Other who is Kṛṣṇa.
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ekam
—
one (only)
Numerical: one. The arithmetic is the rasa — one victory swallowed by seventeen defeats. The verse uses bookkeeping to mock the asurika project of competing with Kṛṣṇa.
Jarāsandha offers his own life as an example of the inevitable happiness and distress of this material world.
I have been defeated in seventeen battles using twenty three auksahinis of soldiers. And in one battle at the end I was victorious.
Though they gathered and spoke to Śiśupāla he did not give up his depression. Jarāsandha then consoled him by citing his personal experience. I was defeated even with twenty-three akṣauhiṇīs. This is well known (vai). The possessive (śaureḥ) is used to indicate the instrumental śaurena. I was defeated by the son of a warrior (śaureḥ). He hides the fact that Kṛṣṇa is the Supreme Lord out of pride. To protect his pride he says “I defeated him once.”
Like a gambler boasting that he once won a hand to console himself for seventeen losses, Jarāsandha cites his single victory over Kṛṣṇa as if it proved anything. The Lord allows such victories — they are part of His līlā, never of His limits.
In SB 10.50–52, Kṛṣṇa repeatedly retreats from Jarāsandha — finally setting Mathurā ablaze (or appearing to) and leading the Yadus to Dvārakā. From a worldly view, Kṛṣṇa lost. From the Bhāgavatam's view, He chose the appearance of defeat to teach His devotees the strategic patience of bhakti — sometimes the Lord retreats so that the devotees may be moved to a higher, sweeter place.
Jarāsandha mistakes a līlā-retreat for an actual loss. He never grasps that what he calls his one 'victory' was Kṛṣṇa's gift, designed to set up the founding of Dvārakā where this very wedding now unfolds.
My note
Source: vedabase.io