Śrīmad-Bhāgavatam 10.53.27
Blended reading (Sanskrit + English inline)
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vāmaḥ ūruḥ bhujaḥ netram
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left thigh, arm, and eye
Three body parts. In nimitta-śāstra, twitching of the left limbs is auspicious for a woman, the right for a man. Vyāsa records the precise omen-grammar; Gauḍīyas note that even sub-rational signals of the body are precise instruments of Bhagavān's communication.
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asphuran
—
twitched
Imperfect of √sphur (to throb, quiver). Same root as sphūrti — the sudden spiritual experience Gauḍīyas describe in advanced sādhana. Rukmiṇī experiences a bodily sphūrti foreshadowing Kṛṣṇa's appearance.
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priya - bhāṣiṇaḥ
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speaking something desirable
Compound: priya (dear, desirable) + bhāṣin (speaker). The omens 'speak' priya — the same word that names the Beloved in rasa-śāstra. The body whispers the name of the One coming.
Her left thigh and other bodily limbs began to tremble. This was a sign of auspiciousness.
Rukmiṇī, whose marriage was approaching (vadhvaḥ), was awaiting the arrival of Kṛṣṇa. Her left, thigh, arm and eye twitched. The limbs are mentioned from lower to higher in placement, but they simultaneously began to quiver. The verb is the subject of each noun. Priya-bhāsinaḥ should be in the neuter to agree with netram, but is in the masculine as poetic license.
The body of the devotee becomes a small prophet, twitching at the approach of Bhagavān before the mind has noticed. Auspicious omens are not superstition in śāstra; they are the registration of Kṛṣṇa's nearness in flesh that does not yet know how to speak.
My note
Source: vedabase.io