FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.52.22

రుక్‍మ్యగ్రజో రుక్‍మరథో రుక్‍మబాహురనన్తర: । రుక్‍మకేశో రుక్‍మమాలీ రుక్‍మిణ్యేషా స్వసా సతీ ॥ ౨౨ ॥
rukmy agrajo rukmaratho
[rukmy agrajo rukmaratho]
rukmabāhur anantaraḥ
[rukmabaahur anantarah]
rukmakeśo rukmamālī
[rukmakesho rukmamaalee]
rukmiṇy eṣā svasā satī
[rukminy eshaa svasaa satee]
rukmī — Rukmī agra - jaḥ — the first-born rukma - rathaḥ rukmabāhuḥ — Rukmaratha and Rukmabāhu anantaraḥ — following him rukma - keśaḥ rukma - mālī — Rukmakeśa and Rukmamālī rukmiṇī — Rukmiṇī eṣā — she svasā — sister satī — of saintly character .
Blended reading (Sanskrit + English inline)
rukmy agrajo rukmaratho
rukmī
Rukmī
agra - jaḥ
the first-born
rukma - rathaḥ rukmabāhuḥ
Rukmaratha and Rukmabāhu
rukmabāhur anantaraḥ
anantaraḥ
following him
rukmakeśo rukmamālī
rukma - keśaḥ rukma - mālī
Rukmakeśa and Rukmamālī
rukmiṇī
Rukmiṇī
rukmiṇy eṣā svasā satī
eṣā
she
svasā
sister
satī
of saintly character .
  • rukmī — Rukmī (the eldest brother)
    Eldest of Bhīṣmaka's sons. The chapter will introduce him in v. 25 as kṛṣṇa-dviṭ — hateful of Kṛṣṇa. He is the asurika element inside the otherwise dharmic Vidarbha household, and his hostility sets up the rescue.
  • agra-jaḥ — the first-born
    Compound: agra (front, foremost) + ja (born). Rukmī's primogeniture explains his authority to override the other brothers' wishes; the household's eldest son blocking the marriage is the doctrinal hinge that justifies the Rākṣasa-style rescue.
  • rukmiṇī — Rukmiṇī
    Feminine of rukma (gold). The Bhāgavatam will use her name 38 times in the next two chapters; Gauḍīyas hold her name itself as a meditation-vehicle, since invoking 'Rukmiṇī' invokes the eternal consort of Dvārakādhīśa.
  • satī — of saintly character
    Sūta marks Rukmiṇī with the epithet of chaste-pure womanhood at her first appearance. In Bhāgavata vocabulary, satī is the wife who is internally fixed on her husband even before any external marriage — Rukmiṇī is already Kṛṣṇa's by heart-orientation.
Rukmī was the first-born son, followed by Rukmaratha, Rukmabāhu, Rukmakeśa and Rukmamālī. Their sister was the exalted Rukmiṇī.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Rukmī was the first-born son, followed by Rukmaratha, Rukmabāhu, Rukmakeśa and Rukmamālī. Their sister was the exalted Rukmiṇī.
Jīva Gosvāmī Gauḍīya
Commentary

Anantaraḥ should be understood with each brother successively. They are listed in order of birth. Since Rukmiṇī was the youngest, she was the favorite of her parents. She was excellent in qualities and beauty (satī).

Śrīdhara Svāmī Gauḍīya
Commentary

As the eldest son, Rukmī was to be respected by all. Rukmiṇī was the youngest, their sister (svasā), endowed with all qualities (satī).

Concepts
Jiva

Five Rukma-sons frame one Rukmiṇī — the dynasty named for rukma (gold) — and only one of those golden lights, Rukmiṇī, will turn toward Kṛṣṇa. The other four brothers will scatter; Rukmī will turn hostile. The narrative is preparing us to see that being born into the right family is not the same as choosing the right Lord.

📝 My note

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