FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.51.59

ప్రలోభితో వరైర్యత్త్వమప్రమాదాయ విద్ధి తత్ । న ధీరేకాన్తభక్తానామాశీర్భిర్భిద్యతే క్వ‍‍చిత్ ॥ ౫౯ ॥
pralobhito varair yat tvam
[pralobhito varair yat tvam]
apramādāya viddhi tat
[apramaadaaya viddhi tat]
na dhīr ekānta-bhaktānām
[na dheer ekaanta-bhaktaanaam]
āśīrbhir bhidyate kvacit
[aasheerbhir bhidyate kvachit]
pralobhitaḥ — enticed varaiḥ — with benedictions yat — which fact tvam — you apramādāya — for (showing your) freedom from bewilderment viddhi — please know tat — that na — not dhīḥ — the intelligence ekānta — exclusive bhaktānām — of devotees āśīrbhiḥ — by blessings bhidyate — is diverted kvacit — ever .
Blended reading (Sanskrit + English inline)
pralobhito varair yat tvam
pralobhitaḥ
enticed
varaiḥ
with benedictions
yat
which fact
tvam
you
apramādāya viddhi tat
apramādāya
for (showing your) freedom from bewilderment
viddhi
please know
tat
that
na dhīr ekānta-bhaktānām
na
not
dhīḥ
the intelligence
ekānta
exclusive
bhaktānām
of devotees
āśīrbhir bhidyate kvacit
āśīrbhiḥ
by blessings
bhidyate
is diverted
kvacit
ever .
  • ekānta-bhaktānām — of unalloyed devotees
    Compound: ekānta (single-pointed) + bhaktānām (of devotees). The Gauḍīya category — bhaktas whose devotion is unmixed with karma, jñāna, yoga. The Six Gosvāmīs' favorite category; their writings repeatedly invoke ekānta-bhakti.
  • apramādāya — for the sake of (showing) freedom from bewilderment
    From a (not) + pramāda (bewilderment) + āya (for the sake). The bhakta's apramāda is the chapter's specific virtue. Echoes Mucukunda's verse 49 contrast between pramatta (the materialist) and apramatta (the Lord).
  • dhīḥ — intelligence
    Same root as dhī-mate (verse 22). The bhakta's discriminating intellect — never diverted. Gauḍīyas treasure this as Bhagavān's own definition of bhakti's intellectual signature: stability under temptation.
  • āśīrbhiḥ — by blessings
    Instrumental of āśīs — blessing, benediction. The same varas Mucukunda refused. Bhagavān names the universal Vaiṣṇava category: ekānta-bhaktas are invulnerable to even āśīs.
  • bhidyate — is diverted
    Passive of √bhid — to split, divide. The bhakta's dhī does not split. Gauḍīyas read this as the structural opposite of the impersonalist who 'merges' — the bhakta does not merge, but neither does he divide; he remains undividedly oriented to Kṛṣṇa.
Understand that I enticed you with benedictions just to prove that you would not be deceived. The intelligence of My unalloyed devotees is never diverted by material blessings.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Understand that I enticed you with benedictions just to prove that you would not be deceived. The intelligence of My unalloyed devotees is never diverted by material blessings.
Commentary

Know that by offering you benedictions, I am showing other worshipers how you will not be distracted (apramadaya) by such things. Or another meaning is: Know that you will not be distracted, because the intelligence of the devotee is never attracted to material enjoyment.

Jīva Gosvāmī Gauḍīya
Commentary

Understand that you, tempted by benedictions, would not deviate. The intelligence of my devotee, who is devoid of other worship and other desires, is not absorbed in material enjoyment. To show this I tempted you.

Śrīdhara Svāmī Gauḍīya
Commentary

You would not become insane or obstructed (apramattāya) by attainment of material benedictions. You would always be careful to ignore benedictions (apramattāya), because the intelligence of devotees is never pierced by benedictions. May you never be afflicted at any time by lack of bhakti.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Aparigraha (Non-possessiveness)
Related verses

Kṛṣṇa names the principle: 'I tempted you to display your freedom from delusion. The intelligence of My unalloyed devotees is never diverted by blessings.' Vaiṣṇava theology of the niṣkāma-bhakta — pure devotion is structurally invulnerable to bribery, even Bhagavān's.

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